The Book of Eli: A Study Guide - Understanding Sacrifice, Appreciation, and God's Call, Exercises of Business and Labour Law

Download The Book of Eli: A Study Guide - Understanding Sacrifice, Appreciation, and God's Call and more Exercises Business and Labour Law in PDF only on Docsity! UT alg ELI STUDY GUID Na ON ema 1] BELIEVE THE BOOK OF ELI A Study Guide by Craig Detweiler Center for Entertainment, Media and Culture Pepperdine University http://www.pepperdine.edu/emc How far are we willing to go in response to God’s call? What kinds of sacrifices would we make to defend the word of God? And how can we develop a greater ap- preciation for the gifts God has given us? This study guide offers a way to connect a riveting new movie with the timeless truths of Scripture. The Book of Eli begins with a barren landscape. One determined man (Denzel Washington) walks across a post-apocalyptic wasteland. He is a man on a mis- sion, protecting the last Bible on earth. Eli reads and recites from the Book every day. Unfortunately, Eli is caught between competing forces. A few survivors struggle to rebuild society. Others rob and steal from innocent people. Will order emerge? Or will raw power prevail? What might form the foundation of a new civilization? Denzel Washington stars as Eli, a righteous warrior, uncompromising in his commitment to truth, justice, and mercy. But will his narrow path be diverted by temptations along the way? What about those who seek to hoard knowledge, to hijack God’s Word for their own selfish purposes? Eli reluctantly takes up arms to guard the precious Bible. How do we protect and preserve the most pre- cious things in life—our families, our food, our free- doms? Eli doesn’t want trouble. Unfortunately, he must resist Carnegie (Gary Oldman) and his band of marauders. Carnegie rules a frontier town via threats and intimidation. He controls the local water supply. Claudia (Jennifer Beals) and her daughter Solara (Mila Kunis) try to live peacefully, but they are out-numbered by outlaws--until Eli arrives. He offers new-found hope. Eli is wiser than those born after the nuclear annihila- tion. He can read. And he offers thanks for the gift of life. Solara is drawn to Eli, intrigued by what he reads, how he dines, the poetic knowledge that pours forth from his mouth. How does Eli resist temptation and refuse to buckle under Carnegie’s threats? What is the source of his almost supernatural power? The Book of Eli provides thrilling action scenes with deep philosophical reflections. The movie earns its R- rating through swift and graphic violence. Yet, it also upholds the Bible as the font of wisdom and truth. It demonstrates how some might twist and distort that same Bible for personal profit. As Eli, Denzel Washington embodies a different kind of hero, driven by divine calling. Directors Albert and Allen Hughes have created a distinctive look for The Book of Eli. The stirring script by Gary Whitta com- bines elements from classic westerns and sci-fi in surprising ways. The Book of Eli is thrilling and deep. poor, the downtrodden, and the outcast. The Word of God upsets the social strata, freeing people to live up to their potential. And to take on those who exploit others. When Eli is pushed, he shoves back. He quotes scripture to those who have seemingly no moral compass. While they relish the opportunity to fight, Eli delivers a word of warning. He draws upon God’s strong condemnation is Genesis 3. The same anger that God exhibited toward Adam and Eve will be un- leashed on those who still refuse to acknowledge the sovereignty of God or the sacredness of each other. To a frontier town, Eli corrects their sense of frontier justice. Eli takes off his gloves. And delivers a bibli- cal body blow. READ: Genesis 3:17-19 17 To Adam he said, “Because you listened to your wife and ate from the tree about which I commanded you, ‘You must not eat of it,’ “Cursed is the ground because of you; through painful toil you will eat of it all the days of your life. 18 It will produce thorns and thistles for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your food until you return to the ground, since from it you were taken; for dust you are and to dust you will return.” Eli levels the field of combat by reminding his enemies how fragile and fleeting life can be. For those who feel indestructible or incorruptible, Eli offers a clear corrective. Our time on earth is fleeting. And our deeds (since the time of Adam) have been judged. It is tough to walk through this life. Work is draining. Toil takes a toll. We must remember our modest roots, living humbly before God, lest we pour judg- ment upon ourselves. How to retain perspective? The Apostle Paul offers an effective attitude adjustment. READ: Romans 12:3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. APPLY: When have you thought more highly of yourself than you ought? In what ways have you been humbled— reduced to dust? What arrogance might need to be renounced? What do we need to let go of before God can redeem it? ATTITUDE OF GRATITUDE OPEN Is it easier to be grateful in times of blessing or pe- riods of struggle? America lived large for so many years. We were blessed with “bling”—all kinds of ways to flaunt our new-found wealth. But now, during an economic downturn, comes the real test of charac- ter (and our wallet). Are we more thankful now, than we were then? In a culture of plenty, we may not appreciate the gifts that God has given us. But when we have little in our possession, we notice each bit of divine provision. Having survived a nuclear holocaust, Eli is grateful for the gift of life. Even amidst trying circumstances, (like being imprisoned in a shady town!), Eli pauses to express his attitude of gratitude. WATCH: Eli introduces Solara to the power of prayer—the simple act of saying grace. Solara is intrigued by Eli’s surprising values system. Why does he reject the opportunity to exploit her? In a world where everything has a price, Eli holds him- self (and Solara) to a higher standard beyond barter- ing. She wonders, “What was it like?” What was life like before the nuclear meltdown? Eli recalls, “People had more than they needed.” It was a time and culture of abundance. Unfortunately, Eli adds, “We had no idea what was precious.” How do we understand the word, “precious”? What do we need to grasp God’s values? Note out how God uses the word “precious” to bless Joseph. READ: Deuteronomy 33:13-16 13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath, 14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon, 15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills, 16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush, let the blessings come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren. God reminded his people where their blessings came from. There are “precious things of heaven.” We can see such beauty in the gift of fruit. What color, what variety, what splendor! What about all the pre- cious things of the earth like the beauty of nature and the power of the mountains? God initially trained his people to pause and reflect, to remember where their provisions came from. Now, we are often so re- moved from the land, from the harvest, from fruits and vegetables that we forget how amazing such tasty varieties can be. It took a catastrophe to slow down the survivors in The Book of Eli. Yet, one leader shows them how to pause and pray. He passes on that precious gift to the next generation. Thanks to Eli, Solara learns to take her time, to dine as an act of divine respect, as an extension of community. APPLY: Do we share God’s perspective on what’s precious? Are we grateful for each day, thankful for our daily bread? Can we pray the Lord’s Prayer with honesty and sincerity? Close by reading and reciting the Lord’s Prayer, Mat- thew 6:9-13: 9Our Father which art in heaven, Hallowed be thy name. 10Thy kingdom come, Thy will be done in earth, as it is in heaven. 11Give us this day our daily bread. 12And forgive us our debts, as we forgive our debtors. 13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen. Craig Detweiler, Ph.D. is Associate Professor of Communica- tion and director of the Center for Entertainment, Media and Culture at Pepperdine University in Malibu, California. His latest book is Into the Dark: Seeing the Sacred in the Top Films of the 21st Century.