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Fahrenheit 451 Summary, Summaries of English Literature

Ray Bradhury's 1953 novel fahrenheit 451 in that burn book in order to control dangerous ideas and explores man struggle between man's desire for knowledge and individuality in society.

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Download Fahrenheit 451 Summary and more Summaries English Literature in PDF only on Docsity! Fahrenheit 451 Summary The story of fireman Guy Montag first appeared in "The Fireman", a short story by Ray Bradbury published in Galaxy Science Fiction in 1951. Montag's story was expanded two years later, in 1953, and was published as Fahrenheit 451. While the novel is most often classified as a work of science fiction, it is first and foremost a social criticism warning against the danger of censorship. Fahrenheit 451 uses the genre of science fiction, which enjoyed immense popularity at the time of the book's publication, as a vehicle for his message that unchecked oppressive government irreparably damages society by limiting the creativity and freedom of its people. In particular, the "dystopia" motif popular in science fiction - a futuristic technocratic and totalitarian society that demands order and harmony at the expense of individual rights - serves the novel well. Developed in the years following World War II, Fahrenheit 451 condemns not only the anti-intellectualism of the defeated Nazi party in Germany, but more immediately the intellectually oppressive political climate of the early 1950's - the heyday of McCarthyism. That such influential fictional social criticisms such as Orwell'sAnimal Farm 1984 and Skinner's Walden Two were published just a few short years prior to Fahrenheit 451 is not coincidental. These works reveal a very real apprehension of the danger of the US evolving into an oppressive, authoritarian society in the post-WWII period. On a more personal level, Bradbury used Fahrenheit 451 as a vehicle through which to protest what he believed to be the invasiveness of editors who, through their strict control of the books they printed, impair writers' originality and creativity. Ironically, Fahrenheit 45I, itself a vehicle of protest against censorship, has often been edited for foul language. Fahrenheit 451, Ray Bradbury's most popular novel, has been reprinted scores of times since initially published in 1953. The lessons of this American classic, the dangers of censorship and government control, have become increasingly important and the novel is as relevant today as it was when first written. Set in the 24th century, Fahrenheit 451 tells the story of the protagonist, Guy Montag. At first, Montag takes pleasure in his profession as a fireman, burning illegally owned books and the homes of their owners. However, Montag soon begins to question the value of his profession and, in turn, his life. Throughout the novel Montag struggles with his existence, eventually fleeing his oppressive, censored society and joining an underground network of intellectuals. With his newfound friends, Montag witnesses the atomic destruction if his former city and dedicates himself to rebuilding a literate and cultural society. copies of his books made. Faber gives Montag a small two-way radio of his own invention to insert in his ear so that the two men will always be in communication. At home, Montag becomes disgusted with his wife and her friends as they sit idly, watching television and engaging in gossip that reveals their selfishness and lack of awareness or concern for the impending atomic war. Against Faber's objections streaming through the secret radio echoing in his ear, Montag engages the women in a debate about family and politics. Next, he reads to them from a book of poetry. Mildred's friends react emotionally to Montag's reading, crying and not understanding the source of their tears. When Mildred's two shaken friends depart, she retires to her room to take some sleeping pills and Montag hides his books in the backyard before heading off to work, where Beatty engages in more anti-book, anti-intellectual rhetoric. The firemen are called to an alarm, and Montag is dismayed to discover that it is his own house that is to be burned. His wife Millie reported him. After burning his home and possessions by himself, room by room, as ordered by Captain Beatty, Montag is chided by his boss, and the two men engage in a scuffle, during which Faber's radio is knocked from Montag's ear. When Beatty remarks that both Montag and his "friend" (Faber) will be dealt with severely, Montag threatens him with the flamethrower. When Beatty continues to verbally abuse him, Montag flips the switch and kills the chief. At once, the Mechanical Hound, a computerized attack dog that can track down any human being by scent, pursues him. The Hound stabs him in the leg with a procaine needle, but Montag is able to annihilate it with the flamethrower before it can do more damage. Montag retrieves his remaining books from the yard before running to Faber's. On the way, he pauses to plant the books in the home of fireman Black, briefly collects himself at a gas station where he hears reports that war has been declared, and when crossing the road is nearly run over by a reckless driver. Faber provides refuge for Montag, who is being hotly pursued by a second Mechanical Hound and the authorities. Faber provides Montag with some old clothes (masking his scent and thus impeding the Mechanical Hound), and tells him to go to the river and float downstream to the train tracks, where he will hopefully find a hobo camp of intellectual outlaws who can help him. In turn, Montag encourages Faber to turn on all of his sprinklers to throw the Hound of his scent. Montag departs, Faber heeds his advice, and then sets off for St. Louis to commission a former printer he knows to print some books. Montag floats down the river, successfully avoiding the Hound, and comes upon a group of former writers, clergymen, and academics by the riverbank. The leader of the group, an author named Granger, welcomes Montag and offers him a concoction to change his pH so that the Hound cannot detect his presence. The men then use a portable television to watch the police chase Montag's escape has caused. Montag is shocked to see the Mechanical Hound kill another man as the announcer proclaims, "Montag is dead!" The police, not wanting to lose the confidence of the public, set the Hound after an innocent man when it lost Montag's scent. Granger tells Montag how the men in his camp have each memorized literary works so that someday, when it is safe to do so, they can again print books, recreating them from memory. When atomic bombs destroy the city, the men set out to sift through the rubble and begin anew. They plan to foster a society where books and free thought can flourish. Guy Montag The protagonist is a 30 year old fireman who makes his living by burning books and the houses where they are illegally kept. At the start of the novel, Montag seems to be the quintessential fireman; delighting in the work of burning books and homes, and believing himself a happy man. However, as the novel progresses, Montag becomes increasingly discontent as he realizes he has been living an empty, unfulfilling life. Initially, Montag is unsure of the cause behind his apathy for his wife, job, and the society in which he lives. Through his friendship with Clarisse McClellan, Montag comes to realize that he is not in love with his wife and that he is, in fact, disgusted with himself and those around him for choosing to embrace the unimportant, cosmetic façade of life rather than examine what lies beneath. During a certain alarm, Montag and the other firemen burn a woman alive in her own home, because she refuses to with the firethrower that has burned thousands of books and hopes. Rather than fighting Montag, Beatty simply accepts his death. Montag later realizes that the fire chief wanted to die, demonstrating an extreme dissatisfaction with his life. Professor Faber An aging intellectual in a world with no place for such people, Faber greatly disapproves of the dehumanized, oppressive society in which he lives. However, Faber feels it is safer to live discreetly rather than protest or attempt to change the world. Faber and Montag first met years ago in a park and after a long discussion about books, gave Montag his contact information. After Montag is taken in by the magic of books, he seeks Faber out and together, the two men try to work together against their oppressive society. When Montag is running from the law, Faber helps him escape. At the end of the novel, we are led to believe that Faber escapes the atomic bomb, as he had planned to catch an early bus out of the city. Granger An intellectual and former author, Granger is the leader of the group of hoboes that Montag meets along the tracks after fleeing from the police and Hound. Like Clarisse and Faber, Granger is a sympathetic character, taking Montag under his wing and encouraging him in his quest to remember and comprehend what he has read. Granger speaks highly of his grandfather and his belief that as long as one has contributed to the world, his or her life was important. After the city is destroyed, Granger leads Montag and the other intellectuals to rebuild an improved, literate society. Mechanical Hound The terrible triumph of modern technology, the Mechanical Hound is programmed to track down and destroy any victim to whom its infallible sensors are set, and can distinguish over 10,000 different scents. After Montag murders Beatty, the Hound stabs and injects Montag's leg with procaine. However, Montag is able to successfully destroy the Hound with the flamethrower. Authorities send in a second Hound to hunt him down, but Montag is able to throw it off his scent and escape. Unfortunately, the Hound kills an innocent man whom the media claims in Montag, thus keeping the faith and fear of the people. Old Woman The old woman is one of the victims of the firemens' fury. Rather than surrendering her books and saving herself, the old woman chooses to burn herself to death among her treasured possessions. While in her house, Montag steals a book that he later hides in his home. Throughout the novel, Montag is unable to forget the image of the old woman, and wonders what in books could possibly inspire so much passion. Black and Stoneman These two men are firemen who work with Montag and share the "burnt- in" smile and unquestioning devotion to book burning Montag feels early in the novel. Montag threatens to kill Black and Stoneman when they approach him after he burns Beatty. Later, while running from the authorities Montag plants a book in Black's house. It is presumed Black and Stonemen are killed when the city is destroyed. Mrs. Phelps and Mrs. Bowles These two women are housewives and friends of Millie, sharing her interest in the television and her simplistic outlook on life. The three women gather to watch "the family" on Montag's walls. Their chatter reveals their selfishness and lack of purpose. They are unconcerned for their husbands and children and chose the presidential candidate for whom they voted based on looks. The two women surprise both themselves and Montag when they are greatly affected by the poetry he reads to them. 451 degrees Fahrenheit The temperature at which book paper catches fire and burns. Burning Bright From William Blake's poem, "The Tiger" cacophony A variety of harsh, jarring sounds heard all at once. Clarisse A name derived from the Latin word for "brightest". In Fahrenheit 451, owning and reading books is illegal. Members of society focus only on entertainment, immediate gratification and speeding through life. If books are found, they are burned and their owner is arrested. If the owner refuses to abandon the books, as is the case with the Old Woman, he or she often dies, burning along with them. People with interests outside of technology and entertainment are viewed as strange, and possible threats. In the book, Bradbury doesn't give a clear explanation of why censorship has become so great in this futuristic society. Rather, the author alludes to a variety of causes. Fast cars, loud music, and massive advertisements create an over stimulated society without room for literature, self- reflection, or appreciation of nature. Bradbury gives the reader a brief description of how society slowly lost interest in books, first condensing them, then relying simply on titles, and finally forgetting about them all together. Bradbury also alludes to the idea that different "minority" groups were offended by certain types of literature. In his discussion with Montag, Beatty mentions dog lovers offended by books about cats, and cat lovers offended by books about dogs. The reader can only assume which minority groups Bradbury was truly referring to. Finally, in the Afterword to Fahrenheit 451, Bradbury clearly expresses his own sensitivity to attempts to restrict his writing. For example, he feels censored by letters suggesting he should give stronger roles to women or black men. Bradbury sees such suggestions and interventions as the first step towards censorship and book burning. Ignorance/Knowledge Throughout the novel, the reader is presented with a conflict between knowledge and ignorance. What does true happiness consist of? Is ignorance bliss, or do knowledge and learning provide true happiness? Montag, in his belief that knowledge reigns, fights against a society that embraces and celebrates ignorance. The fireman's responsibility is to burn books, and therefore destroy knowledge. Through these actions, the firemen promote ignorance to maintain the sameness of society. After befriending Clarisse, Montag finds himself unable to accept the status quo, believing life is more complete, true and satisfying when knowledge is welcomed into it. After making this discovery, Montag fights against ignorance, trying to help others welcome knowledge into their lives. For example, when his wife's friends come over, he forces them to listen to poetry. Although they become extremely upset after listening to what he reads, they are able to experience true emotion. In Montag's view, this emotion will give these women a fuller and more satisfying life. Life/Death Throughout the novel, Bradbury presents paradoxes between life and death. For example, Montag's wife Millie attempts suicide by swallowing sleeping pills. Montag discovers her, calls for emergency medical assistance and saves her life. During the time while the medical team is reviving Millie, it is unclear whether she will live or die. Montag learns through the medics that reviving suicide attempts is a very common act. The commonality of suicide attempts and saves blurs the line between life and death in this futuristic society. Upon realizing this, Montag begins to wonder what life truly is and why it feels so empty and dead. Furthermore, the tool the medics use to pump Millie's stomach is referred to as the Electric-Eyed Snake, and the tool the firmen use to hunt down book owners is the Mechanical Hound, both inanimate objects that appear to have lives of their own. Montag finds himself wondering, are they alive or dead? In truth, in Montag's search for truth and knowledge, he is trying to give true life to his own existence and to prevent the cultural death of society. Many people die in the novel. The old woman burns herself to death, Clarisse is killed by a speeding car, Montag kills Beatty with the flamethrower, and the Mechanical Hound kills an innocent man. Among all this destruction, Montag survives and is given new life, reborn after his trip down the river and after meeting Granger and taking the concoction to change his chemical balance. While Montag survives, the city and everyone he knew there are destroyed. Montag's interest in knowledge and dedication to a new and better society saved him. Thus, Bradbury seems to suggest that life is dependent on knowledge and awareness. If we become idle and complacent, we might as well be dead. Montag's discovery of the truth and his dedication to living a life of truth save him from the ultimate destruction bombs bring to the city. Religion Although it appears no character in Fahrenheit 451 holds any religious beliefs, Bradbury includes many religious references in this novel. The book Montag saves from the old woman's house is The Bible. Throughout his tribulations, Montag holds on to this book, reading it on the subway, showing it to Faber, and finally, with Granger and the other intellectuals, Montag agrees that The Bible is the book he will memorize in order to one day, in a new society, reprint. Furthermore, Montag compares Millie's friends to icons he saw in a church once but did not understand. Later on in the novel, Faber compares himself to water and Montag to fire, saying the cooperation of the two will produce wine. This is an allusion to the biblical story of the miracle at Cana where Christ transforms water into wine. At the conclusion of the novel, Montag, Granger and the rest of the intellectuals walk up the river to find survivors of the ultimate atomic destruction of the city. In his walk, Montag remembers passages he read in his Bible from Ecclesiastes 3:1, "To everything there is a season," and Revelations 22:2, "And on either side of the river was there a tree of life...and the leaves of the tree were for the healing of the nations." The apocalypse Montag has witnessed has clear connections to the apocalypse foreseen in the Bible. Fahrenheit 451 Summary and Analysis of Part I Part One: The Hearth and the Salamander Summary: Set in the 24th century, Fahrenheit 451 opens with Guy Montag, the protagonist, in the middle of a regular night at work. Montag is a fireman, and in the 24th century, firemen burn down houses where illegal books are kept. Burning books and houses gives Montag a great sense of happiness and satisfaction. Bradbury writes, "Montag grinned the fierce grin of all men singed and driven by black flame." (p.4) As Montag walks home from work that night, he meets Clarisse McClellan, his 17 year old neighbor. Montag is at once taken aback by and drawn to the precocious girl's inquisitiveness. Clarisse loves nature, doesn't watch television, and hates cars that drive fast. She questions him steadily about his perception of the world, leaving him with the query "Are you happy?" Clarisse leaves a strong impression on Montag, and he continues to reflect on their brief encounter and her very different way of viewing the world. After some time, Montag comes to terms with his answer to Clarisse's final question. He is not happy. Montag enters his modern home and retires to his bedroom, where he finds that his wife, Mildred, has overdosed on sleeping pills. Montag is shocked and immediately calls the paramedics. Technicians arrive at the house, pump Mildred's stomach and give her a complete transfusion with various technological instruments. Neither of the paramedics are doctors, a fact Montag finds surprising. However, the paramedics explain that they perform these same procedures many times a night, and that it is a very regular occurrence. When the medics depart, the relieved yet shaken Montag reflects on the impersonal and tragic nature of his society. The next morning, Millie robotically goes about her daily routine, not recalling the previous night's episode. When Montag attempts to discuss the issue, Millie reacts with dismissive disbelief, eager to return her attention to the diversions of the seashell radios constantly inserted in her ears and the people on the three-wall television, whom she calls her "family". On his way to work, Montag runs into Clarisse again, and again she questions him incessantly about his feelings for his wife and his work. Upon arriving at the fire station, Montag passes the Mechanical Hound, a massive robotic police dog which, once set to an individual's chemical balance, is able to locate and annihilate its prey. Montag is unnerved when the hound growls at him, and addresses his concern to his boss, Chief Beatty. Beatty dismisses the issue, making patronizing references to the Hound and Montag's daily aversion to it. Montag becomes paranoid that Beatty knows that he has stolen not only one, but nearly 20 books over the course of his career. He feels compelled to tell Millie his secret and shows her his collection. Millie panics, insisting that they burn the books. Before the issue is resolved, someone comes to the door, prompting terror in both Montag and Millie. The Montags don't answer the door, and eventually the visitor departs, leaving the couple alone with their illegal library. Amidst his wife's protests and declarations of the worthlessness of books, Montag opens a book and begins to read. Analysis: 'The Hearth and the Salamander', the first of three parts comprising Fahrenheit 451, chronicles Montag's realization that he is unhappy and unfulfilled and marks the beginning of his quest to change his life. In this section, Bradbury advances the larger idea that without the freedom to seek truth, it is impossible to find true fulfillment. This concept is expressed through the clear contrast between the three major characters we meet in this section. Millie is unaware of and uninterested in her capacity for original thought. She is so miserable that she escapes from reality by constantly immersing herself in her seashell radio, three wall parlor room television, and an addiction to sleeping pills. Sadly, Millie doesn't even recognize her own dissatisfaction and refuses to admit she attempted suicide. In contrast, Clarisse is truly, perfectly content with her life. She is curious about the world, and takes great notice of nature, social constructs and the behavior of people around her. Clarisse comes from a family where people sit around and talk at great length, a concept Montag finds staggering. Unfortunately, Clarisse falls victim to a speeding car, one of the aspects of society she despises so much. Finally, Montag represents the middle ground between these two extremes. Although he once thought he was happy, Montag realizes society is not perfect, as many believe it to be. Through his friendship with Clarisse, Montag discovers a sense of curiosity and thirst for knowledge that he never knew. First through Clarisse and then through books, Montag starts on a road to freedom and happiness. In Fahrenheit 451, Bradbury uses book burning as a symbol of the power censorship holds in this futuristic society. Through Fahrenheit 451, Bradbury appears to give warning to what might be in store for a society that allows anti-intellectualism to ferment and technology to take over. Written soon after the close of WWII, 'The Hearth and the Salamander', the opening section of Fahrenheit 451, provides a glimpse of how the world might have developed had Hitler won. At the same time, Bradbury alludes to the rampant McCarthyism in the American political climate at the time. The Un-American Activities Committee summoned textbooks for "evaluation", and McCarthy claimed many men and women involved in the arts, including well known authors, were Communists. 'The Hearth and the Salamander' introduces many symbols that retain importance throughout the novel. The symbol of "the book", the most feared and reviled enemy of the state, is significant. Books represent knowledge and awareness, but are illegal. When found they are burned, as are the homes in which they were stored. Yet, Montag finds himself drawn to them, and wonders what drives book owners, such as the old woman, to burn herself among her sacred possessions rather than leave them behind. In the opening paragraph, Bradbury likens burning book pages to pigeon wings. This early allusion to birds and flight speaks to the ability of books to incite freedom. The title of this section, 'The Hearth and the Salamander' alludes to images of fire, the tool of destruction that censors knowledge and ideas. The hearth is where the fire is built and burns strongest. In contrast, the salamander is a lizard said to survive in flames, and thus alludes to fire's inability to crush free thought. Montag, personifies the salamander, surrounded in flames, yet fighting against censorship. Fire represents purification as it is used to rid society of that which is undesirable. Books and the places where they are hidden are eradicated by fire, burned out of existence so as not to contaminate society. In his long discussion with Montag, Captain Beatty mentions the standard practice of immediately cremating the dead so society is not burdened with decaying bodies or memorials and the grief associated with them. Later, as Montag comes to realize the truth about his society, he recognizes fire as a form of oppression - a who seek to learn are quickly quieted, just like Clarisse and the old woman. He talks of the ongoing wars and how people all over the world are toiling and starving while they live well and devote themselves to leisure. Montag is interrupted by the ringing phone. Millie answers it and is immediately enraptured in a conversation about a mindless television program. As Millie chats, Montag wonders what his next step will be. He recalls an encounter with an elderly man in a park a year earlier. The man was a former English Professor (all the liberal arts colleges had been closed some 40 years) named Faber. It was obvious to Montag that the old man had a book tucked in his coat, but the fireman did nothing about it. Faber's words echoed in his head, "I don't talk of things, sir, I talk of the meaning of things. I sit here and know I'm alive." Montag remembers he took down Faber's contact information, and retrieves it from his files. He uses another phone to call Faber, who is shocked to hear from him. Montag questions Faber about how many copies of the book he stole from the old woman are left in the country. Faber tells him there are no other copies of the book and nervously hangs up on him. When Millie and Montag finish their respective phone conversations, Millie has forgotten about the books in anticipation of her friends visiting to watch some television, while Montag's anxiety about the books has grown. As Montag deliberates on which of his books to hand over to Beatty, he wonders if Beatty might know of a specific title he possesses. Millie entreats him to get rid of all the books. Later, as he leaves to see Faber about getting a copy of the Bible made before he turns the original over to Beatty, he questions Millie about her beloved television characters, asking her if they love her, which they obviously cannot. She is befuddled by his questions, while he is saddened that she is so out of touch with reality. Montag gets on the subway, heading for Faber's apartment. On the way, he realizes how numb to the world he has become and wonders if he'll ever regain his sense of purpose. He recalls the frustration he felt as a child when he attempted the impossible task of filling a sieve with sand. He resolves to read and memorize the Bible he carries with him before he must return it to Beatty, but finds himself unable to retain any of what he reads, just as a sieve is unable to retain sand. He becomes increasingly frustrated as his attempts at concentration are foiled by the toothpaste jingle that is incessantly playing over the subway speakers. When Montag arrives at Faber's, the nervous old man is at first hesitant, but allows Montag in after ascertaining that he is alone. Montag tells the old professor that he is the only one who can help him now as Faber eagerly peruses the Bible. He muses about the portrayal of Christ on television and recalls that "there were a lot of lovely books once, before we let them go." Faber professes himself to be a coward for not having stood up in protest back when they were beginning to ban books. Montag asks Faber to help him understand his books, lamenting that society is missing something fundamental that allowed people to experience true happiness. Faber explains getting rid of books is not entirely to blame for society's superficiality. Rather, it is the quality of introspection, mystery and wonder found in books that society lacks. Faber asserts that books are feared because they "show the pores in the face of life" and make people uncomfortable. What the world needs, according to Faber, is quality of information like that found in books, the leisure to analyze and understand it, and the right to act on that understanding. Montag and Faber hatch a plan to bring down the oppressive system by planting books in the homes of firemen throughout the country and calling in alarms, to shake the people's faith in the men they both fear and revere for "protecting" the nation from the dangers of books. However, Faber retreats from idea, saying people are having too much fun to care about the issue. Instead, he suggests they should wait for the impending war to implode society so that they may start anew. The old man is obviously frustrated, disheartened by the state of affairs and feels helpless to do anything about it. Montag, in an attempt to elicit the passion obviously burning somewhere within Faber, begins tearing pages from the Bible. Faber pleads with him to stop and finally agrees to enlist an old friend to print copies of books for them. Montag worries that when he returns to the firehouse Captain Beatty will, with his powerful rhetoric, convince him that burning books is a noble public service. Faber gives Montag a small, with sand, an impossible task. Likewise, Montag is frustrated to find himself a sieve of sorts, unable to retain what he reads from the Bible, however feverishly he tries. On a larger scale, it becomes apparent that it is not only the words of the Bible, but truth in general that Montag finds difficult to attain. Thus, he is frustrated that he cannot fill himself or feel whole. In contrast, Millie and others like her are sieves as well, unable and unwilling to grasp information even when it is made readily available to them. The introduction of Faber's character into the novel is quite significant. The old man represents knowledge. He is educated and realizes that book banning and book burning has made people less, rather than more, enlightened. Much of the imagery associated with Faber incorporates the color white - his walls, skin, hair, beard, eyes, are all described as white. Thus, his character is portrayed as pure and unspoiled amidst the technology that has sullied the minds and characters of so many others. Faber is likened to water, a cleansing, renewing entity, which, when combined with the fire associated with Montag, should, ideally, give rise to the "wine" of truth and knowledge. It is ironic that Faber tells Montag the world necessitates leisure, in addition to information and the right to act on free thought, because leisure is one entity that no one lacks. Here, Bradbury makes a distinction between the free time afforded by technology and the will and knowledge to use it productively. The theme of self-destruction runs through 'The Sieve and the Sand'. The reader sees Millie through the eyes of her husband as, "a wax doll melting in its own heat." By using the familiar images of heat and fire, Bradbury presents Millie as fostering her own self destruction by choosing to ignore and abandon reality rather than seek out truth, as her husband aspires to do. Despite his intentions, we see Montag display a self-destructive streak when he insists, despite Faber's admonishments, on engaging Millie and her friends and reading poetry to them. The theme of self-destruction is also visited during Montag and Faber's initial conversation in Faber's apartment, when Faber speaks of the proposed plot to undermine the authority of firemen by planting books in their homes by saying, "the salamander devours its tail." This image incorporates both the established symbol for firemen, and the idea of self-destruction present throughout the second part of the book. Montag's disdain for Millie's friends is a microcosm of his disdain for all of society. The women's selfishness, revealed through their nonchalance about the upcoming war in which their husbands will fight, and through their disregard for children, is in keeping with the prevalent attitudes of a society where maintaining one's own illusion of happiness is the only priority. This 'happiness' is advertised through the 'Cheshire Cat' smiles the women wear. The reader is cognizant that personal happiness in this society is only an illusion, reminded of Montag's realization that his own "burnt-in" smile no longer contorts his face. Montag discovers that he is not truly happy, but his wife and her friends are unable to see the truth. The poem that Montag chooses to read to his guests, "Dover Beach", presents themes found throughout the book, including loss of faith, the need to care and be cared for, the destruction of war, and the desire for happy illusions to be true. In addition, a "beach" conveys images of sand and water, two symbols also alluded to throughout the novel. At work, Montag deals with a barrage of quotes spewed from Beatty, disparaging books and their value. Meanwhile, Faber chirps in Montag's ear via radio, urging him to bite his tongue and not to accept Beatty's arguments. This scene, in which the reader can almost picture the angel Faber and the devil Beatty competing for Montag's sympathy and attention, encompasses the ongoing struggle between good and evil that has, until now, been raging in Montag's mind. In keeping with its frantic tone, 'The Sieve and the Sand' ends with the story's climax - the arrival of the firemen at Montag's house. At this point, Montag is stripped of his former life. Because he deviated from the norm, choosing books and truth over the illusion of happiness he once embraced, Montag will lose his home and livelihood. Part III: Burning Bright Summary: Upon arriving at Faber's, Montag tells the old man that he killed Beatty and confesses that he doesn't know what to do next. He apologizes for putting Faber in danger by coming to his home, but the old man thanks him for making him feel alive again. He advises Montag to follow the river down to the old train tracks and walk along them, in the hope that he will discover one of the hobo "walking camps" which provide refuge for the aging, hunted intellectuals deemed dangerous to society. Faber plans to go to St. Louis to track down a retired printer friend and use money Montag brought with him to print books. The two men turn on Faber's tiny television for news on the chase, and learn that another Mechanical Hound has been dispatched to find and kill Montag. To mask his trail, Montag takes Faber's oldest, dirtiest clothes and instructs the man to burn what he has touched, wipe down his home with alcohol, and to turn his air-conditioning and sprinklers on full-blast. Montag takes off running, but pauses to peer into a house window to see how the search is progressing on the television. He sees the hound running through town and stopping in front of Faber's house for a nervous moment before bounding away. Slightly relieved, Montag continues on as the radio announcer prompts everyone in the area to simultaneously look outside their homes for Montag. Luckily, by the time the given count has expired, Montag has reached the river, where he strips, douses himself in alcohol, and changes into Faber's dirty clothing before floating off down the river, thinking about fire and burning. Soon afterwards, Montag's feet touch the ground and he reaches the riverbank. The smell of hay wafts through the air, bringing back a childhood memory of visiting a barn. He fantasizes about sleeping on a bed of warm, dry hay in a barn loft and awaking to a cool glass of milk and some fruit left for him by a lovely young woman reminiscent of Clarisse. His daydream is interrupted when a deer moves nearby. At first, the nervous Montag thinks it is the Mechanical Hound, but is relieved to realize his mistake. Montag wanders until he comes to train tracks, which he follows, as Faber advised, unable to shake a distinct feeling that Clarisse had once followed the same path. After half an hour, he sees the flicker of a fire in the distance. When he finally reaches it, he finds a group of scruffy-looking men gathered around it, engaged in discussion. The group's unofficial leader, Granger, addresses Montag by name, inviting him to join them and giving him coffee. Granger recognized Montag from the police search that the men have been following on a portable television. To help mask his scent from the Mechanical Hound, Granger gives Montag a bitter drink that will change his chemical balance. The men watch the small television together, and Montag is shocked to see the Mechanical Hound hunt down and kill an innocent man. The announcer proclaims that Montag has been caught and killed, ending the search. The police, not wanting to lose face or the confidence of the people, have targeted a random citizen rather than admit they lost track of Montag. After a few moments, Granger introduces the shaken Montag to his companions. They are all old intellectuals: authors, professors and clergymen who are hiding out along the tracks to avoid imprisonment. Each of the men, Montag learns, has memorized a work of literature, so they may keep books alive until it is safe to print them again. Granger explains that they will pass their knowledge through generations until such a time when people are again enlightened enough to seek out ideas and opportunities to learn. The men move downstream and rest for the night. In the morning, enemy bombs annihilate the city. Watching the distant explosion, and fighting against the force the bomb throws on the riverbank, Montag is unmoved when he realizes Mildred most likely lies dead in the rubble. Granger talks of being saddened when his grandfather passed on because he would no longer be around to continue his many good works. Montag cannot think of a single way in which Millie had an affect on the world and is saddened. Amidst visions of the war's destruction and Millie's fate, Montag finally remembers where he met her - Chicago. Later, the men cook some bacon for breakfast, during which Granger compares society to the mythical phoenix. Every so often, the phoenix would burn itself to death only to spring to life again, born anew from the ashes. He hopes that eventually, man will learn the lessons of history and stop destroying his society. The novel house is destroyed, his marriage ends, he kills his boss, runs for his life, finds safety, and watches as the city is destroyed. In part three, Montag's old life is destroyed and he is re-born when he emerges from the river to begin anew. Montag floats down the river in peace and with ease, and the large body of water carefully deposits him on the riverbank. Representing renewal and rebirth, the river offers Montag a new chance at life, away from the city, and with new friends who share his beliefs. He walks up on the shore dressed as an intellectual, wearing Faber's clothes, and cleansed of his kerosene scent. Montag's transformation is completed when he drinks the elixir offered him by the men on the tracks. Having altered the chemical composition of his body scent, he is no longer Montag the fireman or Montag the fugitive. Now he is Montag the intellectual, keeper of truth. The men that Montag meets on the tracks, led by Granger, are the antithesis of those he left behind in the city. They are educated men who love and revere books, rather than burning them. Their camp fire serves as a beacon of light for Montag to follow, representing warmth and safety rather than the destruction he is used to. When the man set up to look like Montag is killed, it is symbolic not only of the dishonesty perpetuated by society, but of the death of Montag the fireman. Having completed his metamorphosis, Montag is a new person. Thus, when Granger says, "welcome back from the dead," he is actually welcoming the new Montag to a life of thinking and awareness, as opposed to the illusion of happy existence he had previously known. Granger refers to the lessons of history indirectly in two ways. He talks fondly of his grandfather, from whom he took the lesson that one must strive to contribute to the world and leave something behind. He also talks of the mythical phoenix and how it continually burned itself and was reborn, only to make the same mistake again and again for lack of memory. Society has taken after the phoenix. After the city is destroyed, those left along the tracks set out to rebuild it. There is hope in this, as these are men who mind the lessons of history. The book concludes with Granger, Montag, and his newfound friends walking toward the destroyed city. Hope for the chance to build a new society and hope for the future of man burns bright in the hearts and minds of these men.
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