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Man According to Islamism in Philosophy of Man, Slides of World Religions

Man According to Islamism in Philosophy of Man

Typology: Slides

2019/2020

Uploaded on 04/29/2020

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Download Man According to Islamism in Philosophy of Man and more Slides World Religions in PDF only on Docsity! MAN ACCORDING TO ISLAMISM IN PHILOSOPHY OF MAN UNIVERSITY OF THE CORDILLERAS Means “submission to the will of God.” Followers of Islam are called Muslims. ISLAM Islam is a monotheisic religion. Monotheism is the belief in one god. THE ESSENCE OF THE HUMAN BEING ACCORDING TO THE QUR’ĀN, WE SEE THAT THE ESSENCE OF THE HUMAN BEING IS EXPLAINED IN TWO LEVELS BASHAR 1 This is the first levelAlso known as the physical being INSAN 2 This is the second levelDefines human’s metaphysical nature THE ESSENCE OF THE HUMAN BEING ACCORDING TO THE QUR’ĀN, WE SEE THAT THE ESSENCE OF THE HUMAN BEING IS EXPLAINED IN TWO LEVELS BASHAR The physical component binds human beings to the system set in nature by God INSAN metaphysical nature enables them to be the best representatives of God on earth from the point of view to reflect Divine names and attributes MUHYIDDIN IBN ‘ARĀBĪ The great Sufi master of the thirteenth century He defines that among the reflections of God in the universe the human being is the most polished and capable mirror which shows God THE EFFECT OF CULTURE ON HUMAN NATURE Culture is the product of human conducts, thoughts, feelings and all their achievements. We use the language of our own culture when we speak and think. Our world view is strongly interrelated with our culture. When we investigate the history we see that man is represented in every aspect of life, every school of thought and every kind of art. THE EFFECT OF CULTURE ON HUMAN NATURE Human civilization is the outcome of human intellect. This includes Divine guidance and revelation, because it is also related to human capacity and uniqueness as they have capacity to receive revelation and be guided by God. MEANING AND VALUE OF HUMANKIND Insan (Human) In the Qur’ān the word insan is used in the derivative forms of “ins,” “nâs,” and “anâsiy” and the root word has the opposite meaning to hatred. These words also mean to perceive, to recognize, to feel and to be familiar. These words also mean to perceive, to recognize, to feel and to be familiar. - it is also defined as being “the one who forgot their promise.” this is because they are the brightest mirror of God’s acts, names, attributes, and even His essential qualities that qualify Him as God. a contemporary is lamic scholar FETHULLAH GÜLEN states that God is understood best by the perfect man (insan al-kāmil) he is the first intellect, the universal intellect, the comprehensive word, the encompassing point THE PERFECT MAN ACCORDING TO SCHOLARS According to philosophers such as Fārābī and Ibn Sīnā According to the Sufis man is the guide who leads to the truth, the perfecting one and the greatest cure. CONCLUSION The human being is the most polished and capable mirror where God can potentially be reflected. God gave humans the intelligence to be able to identify what is true and what isn't. God gave humans the ability to make choices freely. THE HUMAN BEING IN AN ISLAMIC PERSPECTIVE
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