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The Great Lakes Region: A Chronological Overview of Native American Inhabitants, Papers of Geography

A detailed account of the chronological order of native american inhabitants in the great lakes region, including the paleo-indians, aqua-plano, borea-archaic, old copper tribe, red ochers, early woodlands, and late woodland indians. The document also discusses the impact of the environment and climate on their migration patterns and cultural developments.

Typology: Papers

Pre 2010

Uploaded on 07/30/2009

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Download The Great Lakes Region: A Chronological Overview of Native American Inhabitants and more Papers Geography in PDF only on Docsity! The First Inhabitants of the Great Lakes Region in North America By: Hernan G. Hidalgo March 12, 2001 Hernan Hidalgo March 12, 2001. GEOG 320 Human Essay First Inhabitants of the Great Lakes Region As archeological discoveries of bone fragments and fossils continue to support the existence of homo-sapiens in North America prior to the arrival of Indo-European explorers in the 15th century, this paper will attempt to explain chronologically, which Native American inhabitants lived or migrated throughout what is known today as the Great Lakes Region. This region includes lakes Superior, Michigan, Huron, Ontario, & Erie as well as surrounding U.S. state territories including Michigan, a significant portion of Wisconsin, small portions of Minnesota & Indiana, a small part of Illinois and the Canadian providence of Ontario toward the north. In terms of chronological dates, this paper will analyze the quaternary period, specifically the “Holocene epoch from 8000 B.C. to Present; the last 10,000 years ” (Quimby 2), since this epoch involved the fundamental evolution of mankind to the present. It is important to realize that the late Pleistocene epoch had a dramatic affect on the migration patterns of homo-sapiens reaching “the Americas by 14,000 ago” (O’Brien 12), after large portions of North America encountered the last ice age, which through glaciation and glacial retreat affected the date of arrival and presence of indigenous people throughout the Great Lakes Region. Shortly following the glacial retreat of the upper Great Lakes region around 11,000 B.C., the flora and fauna in the region began to develop prior to and upon the arrival of the “Paleo-Indian tribe, circa 7000 B.C. to 4500 B.C.” (Quimby 6). Between this time period, in 6000 B.C., the basins of the upper Great Lakes became entirely ice free and moraines and depressions began forming the shapes of the lakes when water from glacial retreat eventually filled the lakes due to rapid climate alterations. Although the first generations of spruce and fir trees began to grow abundantly, the Paleo-Indian tribe “used fluted points of chipped stone surrounding the lakes for the spearing of large animals including mastodons as a primary source of food.” (Quimby 6) The fact that no actual dwelling sites nor artifacts other than fluted points have been discovered; historians and archaeologists strongly believe that the Paleo- Indians were a nomadic tribe, constantly on the move as land and environmental conditions changed. Archaeologists have also speculated that the Paleo-Indians may have been “direct descendants from the early Archaic and Mongoloid culture, perceived to be the first homo-sapiens to set foot in North America by crossing the Bering Strait in the early Holocene epoch.” (Kubiak 12) Because the oldest fluted points have been found along the western shores of Lake Superior and more recent points along the southern banks of Lake Huron, historians have theorized that the Paleo- Indian group may have gone through a “transitional phase, moving from the northwest toward a southeastward direction” (Quimby 33), proof of their existence as a nomadic tribe. Within close proximity of the Paleo-Indians, another group of indigenous people emerged and migrated group in the Great Lakes region circa 500 B.C. to about 100 B.C. The Early Woodlands “migrated from southern Illinois along the Illinois River until reaching the western shores of Lake Michigan.” (Quimby 6) During the spring and summer seasons, they would build temporary dwellings, referred to by historians as sod houses slightly submerged underground. They would use the “bark from cedar, ash, elm, spruce and fir trees” (Quimby 73), depending on the area, since they were known to frequent the western shores of Lake Michigan between Green Bay, Wisconsin and what is known today as Chicago, Illinois. From among the Early Woodland peoples, a subculture group developed known as the Hopewell Indians. The Hopewellian Indians existed from “500 B.C. to 700 A.D. and they originated from points further south along the Mississippi River valley.” (Quimby 7) The Hopewellians were famous for “developing the first trade and commerce system within the Early Woodland era.” (Quimby 7) Though the Early Woodland Indians were expert hunters of wild game” (Quimby 17) within the boreal forests, the “Hopewellian brought an abundance of furs and clay pottery from points further south to commence a trading procedure in exchange for copper, fish, and game gathered by the remaining Early Woodlands. As a whole, the Early Woodlands were famous for “constructing elaborate burial mounds over the dead using pottery of fired clay brought on by the Hopewellians.” (Quimby 7) Thanks in great part to the Hopewellian Indians, new artistic achievements were developing among the Early Woodlands with “the use of clay, copper and the abundance of wood to build long canoes from birch trees with the attempt to spread their trade and commerce to points east of Lake Michigan.” (Quimby 6) Unfortunately, the Early Woodlands were never as successful as the Late Woodlands in terms of trade, travel and the exchange of goods since new technological advances and faster mobility would end up favoring the Late Woodlands Indians by far. We shall now see why. The final and most recent group of Native Americans to inhabit the Great Lakes region were the Late Woodland Indians. Anthropologists, archaeologists, and historians have obtained a significant amount of information of these people because they were the ones residing in the Great Lakes region during the time of European exploration and settlement in the 17th century. The Late Woodland Period is rather complex because the Late Woodlands are broken down into several distinctive indigenous groups or subcultures since the majority came from southern locations along the Mississippi Valley and Great Plains. A “warm climatic spell around 1000 A.D.” (Quimby 7) favored this as the commencement of the Late Woodland tribal groups started in 800 A.D. and lasted up to 1600 A.D.; until they encountered European settlers. Then their population swiftly declined as will be explained. U.S. and Canadian explorers began to classify the Late Woodland People into eight specific tribal groups based on their geographical location and cultural features. With the French exploring and trading goods with several indigenous groups scattered along the shores of the St. Lawrence River and Lake Ontario, the French made an attempt to translate the native tongue of the Indians into French and English comprehension. By the “mid 17th century, European settlers had established the following indigenous tribal names to exist among the Late Woodland Period; they include: the Miami, Fox, Sauk, Potawatomi, Ottawa, Huron, Chippewa, and the Winnebago.” ( Kubiak 12) What made the Late Woodland Indians different from their past indigenous ancestors was the fact that these groups developed “innovative agricultural techniques,” in correlation with their area of settlement; instead of solely relying on the duties of hunting and gathering. Between 1000 and 1600 A.D., several historians claim that “many Upper Great Lake Indians traded their goods with their adjacent neighbors and with the Algonquin nation further south.” (Quimby 44) This report will now conclude by describing in detail, the eight major Great Lake Indian tribes that existed throughout the Late Woodland Period. The Miami occupied the western portion of Michigan and their main village was situated along the banks of the “Kankakee River, which rises in northern Indiana and flows westward through northern Illinois.” (Kubiak 105) This village, pertaining to the Miami was visited by Sieur de La Salle, a French explorer in 1643, who described the village as “having crude forts with brush and trees for protection from Iroquois warriors,” (Kubiak 105) among which the Illinois were believed to have posed the most threat to the Miami. The remainder of “the Miami were found in northeastern Illinois, northern Indiana, and northwestern Ohio, where three rivers would later be named after them.” ( Kubiak 105) European settlers described the Miami men to be of “ medium height, well built, heads rather round, composure agreeable, and swift runners. The women wore deerskins, while the men were usually tattooed from head to foot." (Kubiak 111) By 1765, the Miami population declined to a measly “1,250 persons and by 1885 only 57 Miami were still reported to be living in Indian territory.” (Kubiak 113) The Sauk, "people of yellow earth" were located in the Saginaw Bay region and were thought to have occupied the entire Saginaw River Valley from Lake Huron to Lake Michigan, but “were in constant warfare with the Chippewa Neighbors to the north and the Potawatomi tribe to the south.” (Kubiak 153) The Sauks were famous for designing and using the “tomahawks made of blue flint and making moccasins built from animal hide.” (Kubiak 154) The Sauk also built a variety of “log houses using tree bark from spruce and elm trees. On average, their log houses measured 20-30 feet in length and only 20 feet in width.” (Kubiak 154) Inside the dwellings, coniferous Pine needles were used to insulate the ground and holes were placed on the roof to allow smoke to escape when setting campfires. “By 1834, the Sauk population had declined to an estimated 2,500 people.” (Kubiak 160) The Fox tribe was actually an English nickname for the Meshkwakihug tribe which stood for “red earth people.” (Kubiak 63) Fox legend states that at one time “the Fox lived along the southern shore of Lake Superior and were forced out of their territory by the Chippewa.” (Kubiak 63) The Chippewa were therefore considered their worst enemies. The Chippewa, who otherwise called themselves the “Anishinabe,” ( Kubiak 47), meaning “First Man,” (Kubiak 47) arrived to the upper region of Lake Huron at an early time and later divided into three distinct tribes, the other two called the Ottawa and the Potawatomi. “The Chippewa tribe was considered to be one of the largest tribes north of Mexico and the largest subculture of the Algonquian stock.” (Kubiak 47) All three, the Chippewa, Ottawa and Potawatomi tribes frequently traveled west, with the largest group settling on the western side of Lake Superior and a “separate small group settling to the north of the lake into the area presently known as Thunder Bay, Ontario.” (Kubiak 49) The Chippewa, Ottawa and Potawatomi tribes were notorious for being considered some of the “bravest tribes of the eastern Algonquian region, frequently armed with wooden bar clubs, bows and arrows, knives and round moose hide covered shields.” (Kubiak 50) The Chippewa group in particular were considered experts in constructing birch bark canoes and sailed throughout a grand portion of Lake Superior for fishing and trapping purposes. They also hunted on shore using their bows and arrows to kill deer, caribou and buffalo as a source of food and clothing. For dwellings, these Late Woodland Indians constructed a combination of “cone-shaped or dome-shaped wigwams, made of birch bark or spruce firs,” (Kubiak 50) depending on the location and season. The Chippewa wore attire made of “deer hide and foot moccasins all year round.” (Kubiak 50) They wore their hair very long, “oiling it often with bear grease and braiding it with considerable taste.” (Kubiak 51) They were also different from the groups mentioned before because the Chippewa wore unique “hood like caps and turbans made of fir” (Kubiak 52) as decor and to insulate themselves from cold temperatures. By “1764, their population ranged at 15,000,” (Kubiak 57) but drastically declined from there on upon the arrival of European settlers. Another major indigenous group in which a Great Lake was named after were the Huron tribe. The name "Huron" originated in the beginning of the 17th century when these Indians were “first spotted by a Frenchman at a French trading post situated along the northern banks of the St. Lawrence River.” (Kubiak 173) This tribe originally called themselves the "Wendat" and their territory the "Wendake" stood for: “in the islands.” (Kubiak 173) It was an appropriate name in the sense that their villages existed south and east of the Georgian Bay scattered throughout small islands bordering the Ontario providence of Canada. The Hurons remained mostly neutral in their relationship with adjacent tribes, though at times they settled at points further east, “encountering violent resistance from the Iroquoian tribes who were starting to inhabit areas on the north bank of the Saint Lawrence River.” (Kubiak 175) The Hurons had very few weapons, their most efficient being the “war club.” (Kubiak 176) Unfortunately, their battle tactics were no-match for the Iroquoians who developed a sophisticated firearm weaponry system and bartering with French explorers further upstream. By 1649, a violent battle broke out between the Hurons and the Iroquoians, which resulted in the Hurons losing many of their kin in a devastating manner. From that battle on, the Huron population nearly went extinct. Nonetheless, much was learned through the retrieval of artifacts, particularly hunting apparel. During seasons of milder temperature, the Hurons “wore robes of breech cloth, and leggings if needed. The men's (the Braves) duties included fighting, hunting, fishing (using long narrow canoes that could haul up to 15 men) , witch doctoring, trading and building miniature log houses and canoes. The Squaws (female Indians) of the Hurons worked the field, gathered firewood, tanned hides for clothing, did housekeeping chores and made items of clay pottery.” (Kubiak 178) The Hurons held a burial ritual every decade or twelve years by storing decomposed bodies for extended periods of time. They would then mourn the dead in ceremonial rituals “by carrying human bones in beaver pelts to large communal burial pits, where after feasting for three days, they would place the bones besides the previously buried.” (Kubiak 180) Remnants of these pits have been found along “Manintoulin Island and near Parry Sound, Canada.” (Kubiak 180) Unfortunately, due to the Huron’s constant enemy attack and the outbreak of small pox disease, the Huron population quickly diminished to only “1,000
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