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Lingüistica, actos de habla, Apuntes de Lingüística Española

Searle, habla y explica de los actos de habla de la comunicación

Tipo: Apuntes

2018/2019

Subido el 15/03/2019

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¡Descarga Lingüistica, actos de habla y más Apuntes en PDF de Lingüística Española solo en Docsity! Methods and scope i .4 Why study speech acts ? I said in the last section that I hypothesize that speaking a language is engaging in a rule-governed form of behavior. I did not attempt to prove that hypothesis, rather I offered it by way of explanation of the fact that the sort of knowledge expressed in linguistic characterizations of the kind exemplified is possible. In a sense this entire book might be construed as an attempt to explore, to spell out some of the implications of, and so to test that hypothesis. There is nothing circular in this procedure, for I am using the hypothesis of language as rule-governed intentional behavior to explain the possibility of, not to provide evidence for, linguistic characterizations. The form that this hypothesis will take is that speaking a language is performing speech acts, acts such as making statements, giving commands, asking questions, making promises, and so on; and more abstractly, acts such as referring and pre- dicating ; and, secondly, that these acts are in general made possible by and are performed in accordance with certain rules for the use of linguistic elements. The reason for concentrating on the study of speech acts is simply this: all linguistic communication involves linguistic acts. The unit of linguistic communication is not, as has generally been supposed, the symbol, word or sentence, or even the token of the symbol, word or sentence, but rather the production or issuance of the symbol or word or sentence in the performance of the speech act. To take the token as a message is to take it as a produced or issued token. More precisely, the production or issuance of a sentence token under certain conditions is a speech act, and speech acts (of certain kinds to be explained later) are the basic or minimal units of linguistic communication. A way to come to see this point is to ask oneself, what is the difference between regarding an object as an instance of linguistic communication and not so regarding it? One crucial difference is this. When I take a noise or a mark on a piece of paper to be an instance of linguistic com- munication, as a message, one of the things I must assume is that the noise or mark was produced by a being or beings more or less like myself and produced with certain kinds of intentions. If I regard the noise or mark as a natural phenomenon like the wind in the trees or a stain on the paper, I exclude it from the class of linguistic communication, even though the noise or mark may be 16 Why study speech acts? indistinguishable from spoken or written words. Furthermore, not only must I assume the noise or mark to have been produced as a result of intentional behavior, but I must also assume that the intentions are of a very special kind peculiar to speech acts. For example, it would be possible to communicate by arranging items of furniture in certain ways. The attitude one would have to such an arrangement of furniture, if one 'understood' it, would be quite different from the attitude I have, say, to the arrangement of furniture in this room, even though in both cases I might regard the arrangement as resulting from intentional behavior. Only certain kinds of intentions are adequate for the behavior I am calling speech acts. (These kinds of intentions will be explored in chapter 2.) It might be objected to this approach that such a study deals only with the point of intersection of a theory of language and a theory of action. But my reply to that would be that if my con- ception of language is correct, a theory of language is part of a theory of action, simply because speaking is a rule-governed form of behavior. Now, being rule-governed, it has formal features which admit of independent study. But a study purely of those formal features, without a study of their role in speech acts, would be like a formal study of the currency and credit systems of economies without a study of the role of currency and credit in economic transactions. A great deal can be said in the study of language without studying speech acts, but any such purely formal theory is necessarily incomplete. It would be as if baseball were studied only as a formal system of rules and not as a game. It still might seem that my approach is simply, in Saussurian terms, a study of "parole" rather than "langue". I am arguing, however, that an adequate study of speech acts is a study of langue. There is an important reason why this is true which goes beyond the claim that communication necessarily involves speech acts. I take it to be an analytic truth about language that whatever can be meant can be said. A given language may not have a syntax or a vocabulary rich enough for me to say what I mean in that language but there are no barriers in principle to supplementing the impoverished language or saying what I mean in a richer one. There are, therefore, not two irreducibly distinct semantic studies, one a study of the meanings of sentences and one a study of the performances of speech acts. For just as it is part of our 17
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