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Aristotle's Poetics: Nature of Poetry & Musical Arts, Unity of Plot in Imitation - Prof. G, Apuntes de Filología Inglesa

In poetics, aristotle discusses the concept of poetry and music as modes of imitation, distinguishing them by medium, objects, and manner. He explores the use of rhythm, language, and harmony in various arts, from music to dance and poetry. Aristotle also emphasizes the importance of a unified plot in poetic imitation, as a necessary condition for a cohesive and effective representation of an action.

Tipo: Apuntes

2017/2018

Subido el 02/01/2018

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¡Descarga Aristotle's Poetics: Nature of Poetry & Musical Arts, Unity of Plot in Imitation - Prof. G y más Apuntes en PDF de Filología Inglesa solo en Docsity! This is an INDIVIDUAL assignment. To complete it, explain the following texts from Poetics, by Aristotle: A) Section I Epic poetry and Tragedy, Comedy also and Dithyrambic: poetry, and the music of the flute and of the lyre in most of their forms, are all in their general conception modes of imitation. They differ, however, from one: another in three respects, —the medium, the objects, the manner or mode of imitation, being in each case distinct. For as there are persons who, by conscious art or mere habit, imitate and represent various objects through the medium of colour and form, or again by the voice; so in the arts above mentioned, taken as a whole, the imitation is produced by rhythm, language, or ‘harmony,’ either singly or combined. Thus in the music of the flute and of the lyre, ‘harmony’ and rhythm alone are employed; also in other arts, such as that of the shepherd’s pipe, which are essentially similar to these. In dancing, rhythm alone is used without ‘harmony’; for even dancing imitates character, emotion, and action, by rhythmical movement. There is another art which imitates by means of language alone, and that either in prose or verse— which, verse, again, may either combine different metres or consist of but one kind—but this has hitherto been without a name. For there is no common term we could apply to the mimes of Sophron and Xenarchus and the Socratic dialogues on the one hand; and, on the other, to poetic imitations in iambic, elegiac, or any similar metre. People do, indeed, add the word ‘maker’ or ‘poet’ to the name of the metre, and speak of elegiac poets, or epic (that is, hexameter) poets, as if it were not the imitation that makes the poet, but the verse that entitles them all indiscriminately to the name. Even when a treatise on medicine or natural science is brought out in verse, the name of poet is by custom given to the author; and yet Homer and Empedocles have nothing in common but the metre, so that it would be right to call the one poet, the other physicist rather than poet. B) Section VIII As therefore, in the other imitative arts, the imitation is one when the object imitated is one, so the plot, being an imitation of an action, must imitate one action and that a whole, the structural union of the parts being such that, if any one of them is displaced or removed, the whole will be disjointed and disturbed. For a thing whose presence or absence makes no visible difference, is not an organic part of the whole. Deadline: December 13th. Approximate length: 1000-2400 words. Práctica 3. Theory of Literature I Lecturer: Benito Elías García Valero SURNAME: __________________________________________ NAME: ____________________________
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