Jane Eyre - Charlotte Bronte, Sintesi del corso di Letteratura Inglese

Scarica Jane Eyre - Charlotte Bronte e più Sintesi del corso in PDF di Letteratura Inglese solo su Docsity! JANE EYRE Charlotte Brontë Context Charlotte Brontë was born in Yorkshire, England on April 21, 1816 to Maria Branwell and Patrick Brontë. Because Charlotte’s mother died when Charlotte was five years old, Charlotte’s aunt, a devout Methodist, helped her brother-in-law raise his children. In 1824 Charlotte and three of her sisters—Maria, Elizabeth, and Emily—were sent to Cowan Bridge, a school for clergymen’s daughters. When an outbreak of tuberculosis killed Maria and Elizabeth, Charlotte and Emily were brought home. Several years later, Charlotte returned to school, this time in Roe Head, England. She became a teacher at the school in 1835 but decided after several years to become a private governess instead. She was hired to live with and tutor the children of the wealthy Sidgewick family in 1839, but the job was a misery to her and she soon left it. Once Charlotte recognized that her dream of starting her own school was not immediately realizable, however, she returned to working as a governess, this time for a different family. Finding herself equally disappointed with governess work the second time around, Charlotte recruited her sisters to join her in more serious preparation for the establishment of a school. Although the Brontës’ school was unsuccessful, their literary projects flourished. At a young age, the children created a fictional world they named Angria, and their many stories, poems, and plays were early predictors of shared writing talent that eventually led Emily, Anne, and Charlotte to careers as novelists. As adults, Charlotte suggested that she, Anne, and Emily collaborate on a book of poems. The three sisters published under male pseudonyms: Charlotte’s was Currer Bell, while Emily and Anne wrote as Ellis and Acton Bell, respectively. When the poetry volume received little public notice, the sisters decided to work on separate novels but retained the same pseudonyms. Anne and Emily produced their masterpieces in 1847, but Charlotte’s first book, The Professor, never found a willing publisher during her lifetime. Charlotte wrote Jane Eyre later that year. The book, a critique of Victorian assumptions about gender and social class, became one of the most successful novels of its era, both critically and commercially. Autobiographical elements are recognizable throughout Jane Eyre. Jane’s experience at Lowood School, where her dearest friend dies of tuberculosis, recalls the death of Charlotte’s sisters at Cowan Bridge. The hypocritical religious fervor of the headmaster, Mr. Brocklehurst, is based in part on that of the Reverend Carus Wilson, the Evangelical minister who ran Cowan Bridge. Charlotte took revenge upon the school that treated her so poorly by using it as the basis for the fictional Lowood. Jane’s friend Helen Burns’s tragic death from tuberculosis recalls the deaths of two of Charlotte’s sisters, Maria and Elizabeth, who succumbed to the same disease during their time at Cowan Bridge. Additionally, John Reed’s decline into alcoholism and dissolution is most likely modeled upon the life of Charlotte Brontë’s brother Branwell, who slid into opium and alcohol addictions in the years preceding his death. Finally, like Charlotte, Jane becomes a governess—a neutral vantage point from which to observe and describe the oppressive social ideas and practices of nineteenth-century Victorian society. The plot of Jane Eyre follows the form of a Bildungsroman, which is a novel that tells the story of a child’s maturation and focuses on the emotions and experiences that accompany and incite his or her growth to adulthood. In Jane Eyre, there are five distinct stages of development, each linked to a particular place: Jane’s childhood at Gateshead, her education at the Lowood School, her time as Adèle’s governess at Thornfield, her time with the Rivers family at Morton and at Marsh End (also called Moor House), and her reunion with and marriage to Rochester at Ferndean. From these experiences, Jane becomes the mature woman who narrates the novel retrospectively. But the Bildungsroman plot of Jane Eyre, and the book’s element of social criticism, are filtered through a third literary tradition—that of the Gothic horror story. Like the Bildungsroman, the Gothic genre originated in Germany. It became popular in England in the late eighteenth century, and it generally describes supernatural experiences, remote landscapes, and mysterious occurrences, all of which are intended to create an atmosphere of suspense and fear. Jane’s encounters with ghosts, dark secrets, and sinister plots add a potent and lingering sense of fantasy and mystery to the novel. After the success of Jane Eyre, Charlotte revealed her identity to her publisher and went on to write several other novels, most notablyShirley in 1849. In the years that followed, she became a respected member of London’s literary set. But the deaths of siblings Emily and Branwell in 1848, and of Anne in 1849, left her feeling dejected and emotionally isolated. In 1854, she wed the Reverend Arthur Nicholls, despite the fact that she did not love him. She died of pneumonia, while pregnant, the following year. Summary: Chapter 1 The novel opens on a dreary November afternoon at Gateshead, the home of the wealthy Reed family. A young girl named Jane Eyre sits in the drawing room reading Bewick’s History of British Birds. Jane’s aunt, Mrs. Reed, has forbidden her niece to play with her cousins Eliza, Georgiana, and the bullying John. John chides Jane for being a lowly orphan who is only permitted to live with the Reeds because of his mother’s charity. John then hurls a book at the young girl, pushing her to the end of her patience. Jane finally erupts, and the two cousins fight. Mrs. Reed holds Jane responsible for the scuffle and sends her to the “red-room”—the frightening chamber in which her Uncle Reed died—as punishment. Summary: Chapter 2 Two servants, Miss Abbott and Bessie Lee, escort Jane to the red-room, and Jane resists them with all of her might. Once locked in the room, Jane catches a glimpse of her ghastly figure in the mirror, and, shocked by her meager presence, she begins to reflect on the events that have led her to such a state. She remembers her kind Uncle Reed bringing her to Gateshead after her parents’ death, and she recalls his dying command that his wife promise to raise Jane as one of her own. Suddenly, Jane is struck with the impression that her Uncle Reed’s ghost is in the room, and she imagines that he has come to take revenge on his wife for breaking her promise. Jane cries out in terror, but her aunt believes that she is just trying to escape her punishment, and she ignores her pleas. Jane faints in exhaustion and fear. Summary: Chapter 3 When she wakes, Jane finds herself in her own bedroom, in the care of Mr. Lloyd, the family’s kind apothecary. Bessie is also present, and she expresses disapproval of her mistress’s treatment of Jane. Jane remains in bed the following day, and Bessie sings her a song. Mr. Lloyd speaks with Jane about her life at Gateshead, and he suggests to Jane’s aunt that the girl be sent away to school, where she might find happiness. Jane is cautiously excited at the possibility of leaving Gateshead. Soon after her own reflections on the past in the red-room, Jane learns more of her history when she overhears a conversation between Bessie and Miss Abbott. Jane’s mother was a member of the wealthy Reed family, which strongly disapproved of Jane’s father, an impoverished clergyman. When they married, Jane’s wealthy maternal grandfather wrote his daughter out of his will. Not long after Jane was born, Jane’s parents died from typhus, which Jane’s father contracted while caring for the poor. Summary: Chapter 4 “I am glad you are no relation of mine. I will never call you aunt again as long as I live. I will never come to visit you when I am grown up; and if any one asks me how I liked you, and how you treated me, I will say the very thought of you makes me sick. . . .” (See Important Quotations Explained) About two months have passed, and Jane has been enduring even crueler treatment from her aunt and cousins while anxiously waiting for the arrangements to be made for her schooling. Now Jane is finally told she may attend the girls’ school Lowood, and she is introduced to Mr. Brocklehurst, the stern-faced man who runs the school. Mr. Brocklehurst abrasively questions Jane about religion, and he reacts with indignation when she declares that she finds the psalms uninteresting. Jane’s aunt warns Mr. Brocklehurst that the girl also has a propensity for lying, a piece of information that Mr. Brocklehurst says he intends to publicize to Jane’s teachers upon her arrival. When Mr. Brocklehurst leaves, Jane is so hurt by her aunt’s accusation that she cannot stop herself from defending herself to her aunt. Mrs. Reed, for once, seems to concede defeat. Shortly thereafter, Bessie tells Jane that she prefers her to the Reed children. Before Jane leaves for school, Bessie tells her stories and sings her lovely songs. Analysis: Chapters 1–4 In the early chapters, Brontë establishes the young Jane’s character through her confrontations with John and Mrs. Reed, in which Jane’s good-hearted but strong-willed determination and passivity. As Jane herself declares: “when we are struck at without a reason, we should strike back again very hard . . . so as to teach the person who struck us never to do it again” (Chapter 6). Helen’s doctrine of endurance and love is incompatible with Jane’s belief in fairness and self-respect. Summary: Chapter 11 Jane’s driver is late picking her up from the station at Millcote. When she finally arrives at Thornfield it is nighttime. Although she cannot distinguish much of the house’s facade from among the shadows, she finds the interior “cosy and agreeable.” Mrs. Fairfax, a prim, elderly woman, is waiting for Jane. It turns out that Mrs. Fairfax is not, as Jane had assumed from their correspondence, the owner of Thornfield, but rather the housekeeper. Thornfield’s owner, Mr. Rochester, travels regularly and leaves much of the manor’s management to Mrs. Fairfax. Jane learns that she will be tutoring Adèle, an eight-year-old French girl whose mother was a singer and dancer. Mrs. Fairfax also tells Jane about Rochester, saying that he is an eccentric man whose family has a history of extreme and violent behavior. Suddenly, Jane hears a peal of strange, eerie laughter echoing through the house, and Mrs. Fairfax summons someone named Grace, whom she orders to make less noise and to “remember directions.” When Grace leaves, Mrs. Fairfax explains that she is a rather unbalanced and unpredictable seamstress who works in the house. Summary: Chapter 12 It is in vain to say human beings ought to be satisfied with tranquility: they must have action; and they will make it if they cannot find it. Millions are condemned to a stiller doom than mine, and millions are in silent revolt against their lot. (See Important Quotations Explained) Jane finds life at Thornfield pleasant and comfortable. Adèle proves to be exuberant and intelligent, though spoiled and at times a bit petulant. Nonetheless, Jane is frequently restless and collects her thoughts while pacing Thornfield’s top-story passageway. One evening a few months after her arrival at Thornfield, Jane is alone watching the moon rise when she perceives a horse approaching. It calls to her mind the story Bessie once told her of a spirit called a Gytrash, which disguises itself as a mule, dog, or horse to frighten “belated travellers.” Oddly enough, a dog then appears as well. Once she realizes that the horse has a rider, the uncanny moment ceases. Just after the horse passes her, it slips on a patch of ice, and its rider tumbles to the ground. Jane helps the man rise to his feet and introduces herself to him. She observes that he has a dark face, stern features, and a heavy brow. He is not quite middle-aged. Upon reentering Thornfield, Jane goes to Mrs. Fairfax’s room and sees the same dog—Pilot—resting on the rug. A servant answers Jane’s queries, explaining that the dog belongs to Mr. Rochester, who has just returned home with a sprained ankle, having fallen from his horse. Summary: Chapter 13 The day following his arrival, Mr. Rochester invites Jane and Adèle to have tea with him. He is abrupt and rather cold toward both of them, although he seems charmed by Jane’s drawings, which he asks to see. When Jane mentions to Mrs. Fairfax that she finds Rochester “changeful and abrupt,” Mrs. Fairfax suggests that his mannerisms are the result of a difficult personal history. Rochester was something of a family outcast, and when his father died, his older brother inherited Thornfield. Rochester has been Thornfield’s proprietor for nine years, since the death of his brother. Summary: Chapter 14 Jane sees little of Rochester during his first days at Thornfield. One night, however, in his “after- dinner mood,” Rochester sends for Jane and Adèle. He gives Adèle the present she has been anxiously awaiting, and while Adèle plays, Rochester is uncharacteristically chatty with Jane. When Rochester asks Jane whether she thinks him handsome, she answers “no” without thinking, and from Rochester’s voluble reaction Jane concludes that he is slightly drunk. Rochester’s command that she converse with him makes Jane feel awkward, especially because he goes on to argue that her relationship to him is not one of servitude. Their conversation turns to the concepts of sin, forgiveness, and redemption. When Adèle mentions her mother, Jane is intrigued, and Rochester promises to explain more about the situation on a future occasion. Summary: Chapter 15 A while later, Rochester fulfills his promise to Jane to tell her about his and Adèle’s pasts. He had a long affair with Adèle’s mother, the French singer and dancer named Celine Varens. When he discovered that Celine was engaged in relations with another man, Rochester ended the relationship. Rochester has always denied Celine’s claim that Adèle is his daughter, noting that the child looks utterly unlike him. Even so, when Celine abandoned her daughter, Rochester brought Adèle to England so that she would be properly cared for. Jane lies awake brooding about the strange insights she has gained into her employer’s past. She hears what sound like fingers brushing against the walls, and an eerie laugh soon emanates from the hallway. She hears a door opening and hurries out of her room to see smoke coming from Rochester’s door. Jane dashes into his room and finds his bed curtains ablaze. She douses the bed with water, saving Rochester’s life. Strangely, Rochester’s reaction is to visit the third floor of the house. When he returns, he says mysteriously, “I have found it all out, it is just as I thought.” He inquires whether Jane has ever heard the eerie laughter before, and she answers that she has heard Grace Poole laugh in the same way. “Just so. Grace Poole—you have guessed it,” Rochester confirms. He thanks Jane for saving his life and cautions her to tell no one about the details of the night’s events. He sleeps on the library sofa for the remainder of the night. Summary: Chapter 16 The next morning, Jane is shocked to learn that the near tragedy of the night before has caused no scandal. The servants believe Rochester to have fallen asleep with a lit candle by his bed, and even Grace Poole shows no sign of guilt or remorse. Jane cannot imagine why an attempted murderer is allowed to continue working at Thornfield. She realizes that she is beginning to have feelings for Rochester and is disappointed that he will be away from Thornfield for several days. He has left to attend a party where he will be in the company of Blanche Ingram, a beautiful lady. Jane scolds herself for being disappointed by the news, and she resolves to restrain her flights of imaginative fancy by comparing her own portrait to one she has drawn of Blanche Ingram, noting how much plainer she is than the beautiful Blanche. Analysis: Chapters 11–16 This section marks the third phase of Jane’s life, in which she begins her career as a governess and travels to Thornfield, where the principal incidents of her story take place. By linking Jane’s stages of development to the various institutions or geographic locations with which she is involved (Gateshead, Lowood, Thornfield, Moor House, and Ferndean, in order), the book positions itself among a literary genre known as the Bildungsroman. The Bildungsroman, a novel that details the growth and development of a main character through several periods of life, began as a German genre in the seventeenth century, but by the mid-1800s had become firmly established in England as well. Such important Victorian novels as David Copperfield base themselves on this form, which continues as an important literary sub-genre even today. The Bildungsroman typically told the story of a man growing from boyhood to adulthood; Charlotte Brontë’s appropriation of the form for her heroine represents one of the many ways in which her novel challenges the accepted Victorian conceptions of gender hierarchy, making the statement that a woman’s inner development merits as much attention and analysis as that of a man. Still, although Jane herself and Jane Eyre as a novel are often identified as important early figures in the feminist movement, Jane experiences much inner questioning regarding her gender role; she is not a staunch and confident feminist at all times. That is, while Jane is possessed of an immense integrity and a determination to succeed on her own terms, her failure to conform to ideals of female beauty nonetheless troubles her and makes her question herself. Just as Jane’s time at Lowood involved a number of elements taken from Charlotte Brontë’s own life, so too is Jane’s career as a governess based in part on Brontë’s short-lived position as a governess in the late 1830s. In many ways, Brontë’s exploration of the role of the governess represents the novel’s most important and challenging treatment of the theme of social class. Just as Emily Brontë does with Heathcliff in Wuthering Heights, Charlotte Brontë makes Jane a figure of ambiguous class standing. Consequently, she is a source of extreme tension for the characters around her. But while Heathcliff (an orphan like Jane) achieves wealth and power without achieving education or social grace, Jane acquires the manners, sophistication, and education of an aristocrat while remaining penniless and powerless. Such was the role of the governess: brought into wealthy Victorian households as the children’s private tutors in both academics and etiquette, governesses were expected to possess the demeanor of the aristocracy; but as paid employees, they were in many ways treated merely as servants. Jane begins to experience this tension as soon as she notices her emerging feelings for Rochester. Though she is in some ways his social equal, she is also his servant, and thus she cannot believe that he could ever fall in love with her. Summary: Chapter 17 Rochester has been gone for a week, and Jane is dismayed to learn that he may choose to depart for continental Europe without returning to Thornfield—according to Mrs. Fairfax, he could be gone for more than a year. A week later, however, Mrs. Fairfax receives word that Rochester will arrive in three days with a large group of guests. While she waits, Jane continues to be amazed by the apparently normal relations the strange, self–isolated Grace Poole enjoys with the rest of the staff. Jane also overhears a conversation in which a few of the servants discuss Grace’s high pay, and Jane is certain that she doesn’t know the entire truth about Grace Poole’s role at Thornfield. Rochester arrives at last, accompanied by a party of elegant and aristocratic guests. Jane is forced to join the group but spends the evening watching them from a window seat. Blanche Ingram and her mother are among the party’s members, and they treat Jane with disdain and cruelty. Jane tries to leave the party, but Rochester stops her. He grudgingly allows her to go when he sees the tears brimming in her eyes. He informs her that she must come into the drawing room every evening during his guests’ stay at Thornfield. As they part, Rochester nearly lets slip more than he intends. “Good-night, my—” he says, before biting his lip. Summary: Chapter 18 The guests stay at Thornfield for several days. Rochester and Blanche compete as a team at charades. From watching their interaction, Jane believes that they will be married soon though they do not seem to love one another. Blanche would be marrying Rochester for his wealth, and he for her beauty and her social position. One day, a strange man named Mr. Mason arrives at Thornfield. Jane dislikes him at once because of his vacant eyes and his slowness, but she learns from him that Rochester once lived in the West Indies, as he himself has done. One evening, a gypsy woman comes to Thornfield to tell the guests’ fortunes. Blanche Ingram goes first, and when she returns from her talk with the gypsy woman she looks keenly disappointed. Summary: Chapter 19 Jane goes in to the library to have her fortune read, and after overcoming her skepticism, she finds herself entranced by the old woman’s speech. The gypsy woman seems to know a great deal about Jane and tells her that she is very close to happiness. She also says that she told Blanche Ingram that Rochester was not as wealthy as he seemed, thereby accounting for Blanche’s sullen mood. As the woman reads Jane’s fortune, her voice slowly deepens, and Jane realizes that the gypsy is Rochester in disguise. Jane reproaches Rochester for tricking her and remembers thinking that Grace Poole might have been the gypsy. When Rochester learns that Mr. Mason has arrived, he looks troubled. Summary: Chapter 20 The same night, Jane is startled by a sudden cry for help. She hurries into the hallway, where Rochester assures everyone that a servant has merely had a nightmare. After everyone returns to bed, Rochester knocks on Jane’s door. He tells her that he can use her help and asks whether she is afraid of blood. He leads her to the third story of the house and shows her Mr. Mason, who has been stabbed in the arm. Rochester asks Jane to stanch the wound and then leaves, ordering Mason and Jane not to speak to one another. In the silence, Jane gazes at the image of the apostles and Christ’s crucifixion that is painted on the cabinet across from her. Rochester returns with a surgeon, and as the men tend to Mason’s wounds, Rochester sends Jane to find a potion downstairs. He gives some of it to Mason, saying that it will give him heart for an hour. Once Mason is gone, Jane and Rochester stroll in the orchard, and Rochester tells Jane a hypothetical story about a young man who commits a “capital error” in a foreign country and proceeds to lead a life of dissipation in an effort to “obtain relief.” The young man then hopes to redeem himself and live morally with a wife, but convention prevents him from doing so. He asks whether the young man would be justified in “overleaping an obstacle of custom.” Jane’s reply is that such a man should look to God for his redemption, not to another person. Rochester—who obviously has been describing his own situation—asks Jane to reassure him that marrying Blanche would bring him salvation. He then hurries away before she has a chance to answer. mean to her. Having been acutely reminded of the abjection and cruelty she suffered during her childhood, Jane now realizes how different her life has become, how much she has gained and how much she has grown. In Rochester she has found someone she truly cares for— someone who, despite periodic shows of brusqueness, nevertheless continues to admire Jane and care for her tenderly. Moreover, Rochester gives her a true sense of belonging, something she has always lacked. As she tells him, “wherever you are is my home—my only home.” Although Rochester’s declaration of love and marriage proposal make Jane exceedingly happy, she is also very apprehensive about the marriage. Her feelings of dread may stem in part from a subconscious intimation of Rochester’s dark and horrible secret, which will be divulged in the next few chapters: the eerie laughter she has heard, the mysterious fire from which she rescued Rochester, the strange figure who tears Jane’s wedding veil, and other smaller clues may have led Jane to make some subconscious conclusions about what she will consciously find out only later. Another possibility is that Jane’s misgivings stem from other concerns. She has always longed for freedom and escape, and marrying Rochester would be a form of tying herself down. Jane may worry that the marriage will encroach upon her autonomy, and even enforce her submission to Rochester. Not only would the marriage bring her into a relationship of responsibility and commitment to another person, it could cement her into a position of inferiority. Jane’s anxiety surfaces when Rochester tries to dress her in feminine finery. She reacts with revulsion, noting that she feels like a toy doll. Jane fears that Rochester may be trying to objectify her, that he sees her not as a human being with her own thoughts and feelings but as a plaything designed to cater to his fantasies and whims. Jane also worries about her financial inferiority: she hates the thought of marrying “above her station,” as she does not want to feel that she somehow “owes” Rochester something for the fact that he has “deigned” to love her, as it were. She hates the thought that his love might be a “favor” to her. Thus, Jane’s feelings and desires for Rochester are tightly bound up with her feelings about her social position (her status as an employee and her experiences of economic dependence) and her position as a woman. She is very sensitive to the hierarchy and power dynamic implicit in marriage, and despite her statement that she is forced to “yield” to her feelings for Rochester, she does not desire the complete surrender that heroines in romance novels experience. The storybook wedding toward which these chapters appear to lead cannot succeed, because Jane will only be able to occupy the role of wife on her own, quite different, terms. Summary: Chapter 26 Sophie helps Jane dress for the wedding, and Rochester and Jane walk to the church. Jane notes a pair of strangers reading the headstones in the churchyard cemetery. When Jane and Rochester enter the church, the two strangers are also present. When the priest asks if anyone objects to the ceremony, one of the strangers answers: “The marriage cannot go on: I declare the existence of an impediment.” Rochester attempts to proceed with the ceremony, but the stranger explains that Rochester is already married—his wife is a Creole woman whom Rochester wed fifteen years earlier in Jamaica. The speaker explains that he is a solicitor from London, and he introduces himself as Mr. Briggs. He produces a signed letter from Richard Mason affirming that Rochester is married to Mason’s sister, Bertha. Mr. Mason himself then steps forward to corroborate the story. After a moment of inarticulate fury, Rochester admits that his wife is alive and that in marrying Jane he would have been knowingly taking a second wife. No one in the community knows of his wife because she is mad, and Rochester keeps her locked away under the care of Grace Poole. But, he promises them all, Jane is completely ignorant of Bertha’s existence. He orders the crowd to come to Thornfield to see her, so that they may understand what impelled him to his present course of action. At Thornfield, the group climbs to the third story. Rochester points out the room where Bertha bit and stabbed her brother, and then he lifts a tapestry to uncover a second door. Inside the hidden room is Bertha Mason, under the care of Grace Poole. Jane writes: In the deep shade, at the farther end of the room, a figure ran backwards and forwards. What it was, whether beast or human being, one could not, at first sight tell: it grovelled, seemingly, on all fours; it snatched and growled like some strange wild animal: but it was covered with clothing, and a quantity of dark, grizzled hair, wild as a mane, hid its head and face. Bertha attempts to strangle Rochester, who reminds his audience, “this is the sole conjugal embrace I am ever to know.” Jane leaves the room with Mason and Briggs, who tells her that he learned of her intent to marry Jane via a letter from Jane’s uncle, John Eyre, to Mason. It turns out that the two men are acquaintances, and Mason had stopped in Madeira on his way back to Jamaica when John received Jane’s letter. Approaching death, John asked Mason to hurry to England to save his niece. After the wedding crowd disperses, Jane locks herself in her room and plunges into an inexpressible grief. She thinks about the almost calm manner in which the morning’s events unfolded and how it seems disproportionate to the immense effect those events will have on her life. She prays to God to be with her. Analysis: Chapter 26 The incident of the “madwoman in the attic” is probably the most famous in Jane Eyre, and it has given rise to innumerable interpretations and symbolic readings. For example, Bertha Mason could represent the horror of Victorian marriage. Rochester claims to have imprisoned her because she is mad, but it is easy to imagine an opposite relation of cause and effect, in which years of enforced imprisonment and isolation have made her violently insane or, at least, increased her insanity. Thus, the madwoman in the attic could represent the confining and repressive aspects of Victorian wifehood, suggesting that the lack of autonomy and freedom in marriage suffocates women, threatening their mental and emotional health. Bertha’s tearing of Jane’s wedding veil could be seen as symbolizing her revolt against the institution of marriage. Another interpretation is that Rochester’s marriage to Bertha represents the British Empire’s cultural and economic exploitation of its colonial subjects. Briggs’s letter states that Bertha’s mother is a “Creole,” which could mean either that she is a person of European descent born in the colonies or that she is of black or mixed descent. In either case, Bertha might have evoked British anxieties about having to deal with the other cultures under Britain’s dominion, and Bertha’s imprisonment might signify Britain’s attempt to control and contain the influence of these subject cultures by metaphorically “locking them in the attic.” Still another interpretation of Bertha is that she is a double for Jane herself, the embodiment of Jane’s repressed fear and anger, both in regard to her specific situation and in regard to oppression. For although Jane declares her love for Rochester, her dreams and apprehensions suggest that she also secretly fears being married to him, perhaps even that she secretly wants to rage against the imprisonment that marriage could become for her. Although Jane does not manifest this fear or rage, Bertha does. Thus, Bertha tears the bridal veil, and it is Bertha’s existence that stops the wedding from going forth. Each of these arguments provides an interesting way of thinking about the text, but it is also important to recognize that Bertha does not function merely as a symbol. Her presence is also a gripping story element and a source of external psychological distress for Jane, from which Jane develops and grows. Similarly, Thornfield could be seen as “British Society at Large,” but Thornfield is more than just an allegory. The relationships between Thornfield’s inhabitants as well as its architecture and grounds are all important to Jane’s story. Lastly, Jane herself, while possessing many proto-feminist viewpoints, is not simply a symbol for the “Victorian Woman.” Her individual psychology cannot be read as representing the mindset of all Victorian women. Summary: Chapter 27 After falling asleep for a short while, Jane awakes to the realization that she must leave Thornfield. When she steps out of her room, she finds Rochester waiting in a chair on the threshold. To Rochester’s assurances that he never meant to wound her, and to his pleas of forgiveness, Jane is silent, although she confides to the reader that she forgave him on the spot. Jane suddenly feels faint, and Rochester carries her to the library to revive her. He then offers her a new proposal—to leave England with him for the South of France, where they will live together as husband and wife. Jane refuses, explaining that no matter how Rochester chooses to view the situation, she will never be more than a mistress to him while Bertha is alive. Rochester realizes that he must explain why he does not consider himself married, and he launches into the story of his past. Unwilling to divide his property, Rochester’s father left his entire estate to his other son, Rowland, and sent Rochester to Jamaica to marry Bertha, who was to inherit a massive fortune —30,000 pounds. Bertha was beautiful, and although she and Rochester spent hardly any time alone, the stimulated, dazzled, and ignorant youth believed himself to be in love and agreed to the marriage. Shortly after the wedding, Rochester learned that Bertha’s mother was not, as he had been led to believe, dead, but mad and living in an insane asylum. Bertha’s younger brother was a mute idiot. Rochester’s father and brother had known about the family’s unpromising genetic legacy, but they had promoted the marriage for the sake of the money. Bertha soon revealed herself to be coarse, perverse, and prone to violent outbreaks of temper and unhealthy indulgences. These excesses only hastened the approach of what had been lurking on her horizon already: absolute madness. By this time, Rochester’s father and brother had died, so Rochester found himself all alone with a maniacal wife and a huge fortune. He considered killing himself but returned to England instead. He resolved to place Bertha at Thornfield Hall “in safety and comfort: [to] shelter her degradation with secrecy, and leave her.” Rochester then drifted around the continent from one city to the next, always in search of a woman to love. When he was met with disappointment, he sank into debauchery. He was always disappointed with his mistresses, because they were, as he puts it, “the next worse thing to buying a slave.” Then he met Jane. Rochester retells the story of their introduction from his point of view, telling her that she enchanted him from the start. Jane feels torn. She doesn’t want to condemn Rochester to further misery, and a voice within her asks, “Who in the world cares for you?” Jane wonders how she could ever find another man who values her the way Rochester does, and whether, after a life of loneliness and neglect, she should leave the first man who has ever loved her. Yet her conscience tells her that she will respect herself all the more if she bears her suffering alone and does what she believes to be right. She tells Rochester that she must go, but she kisses his cheek and prays aloud for God to bless him as she departs. That night, Jane has a dream in which her mother tells her to flee temptation. She grabs her purse, sneaks down the stairs, and leaves Thornfield. Summary: Chapter 28 Riding in a coach, Jane quickly exhausts her meager money supply and is forced to sleep outdoors. She spends much of the night in prayer, and the following day she begs for food or a job in the nearby town. No one helps her, except for one farmer who is willing to give her a slice of bread. After another day, Jane sees a light shining from across the moors. Following it, she comes to a house. Through the window, Jane sees two young women studying German while their servant knits. From their conversation Jane learns that the servant is named Hannah and that the graceful young women are Diana and Mary. The three women are waiting for someone named St. John (pronounced “Sinjin”). Jane knocks on the door, but Hannah refuses to let her in. Collapsing on the doorstep in anguish and weakness, Jane cries, “I can but die, and I believe in God. Let me try to wait His will in silence.” A voice answers, “All men must die, but all are not condemned to meet a lingering and premature doom, such as yours would be if you perished here of want.” The voice belongs to “St. John,” who brings Jane into the house. He is the brother of Diana and Mary, and the three siblings give Jane food and shelter. They ask her some questions, and she gives them a false name: “Jane Elliott.” Analysis : Chapters 27–28 Feeling . . . clamoured wildly. “Oh, comply!” it said. “. . . soothe him; save him; love him; tell him you love him and will be his. Who in the world cares for you? or who will be injured by what you do?” (See Important Quotations Explained) Jane endures her most difficult trials in this section of the book: she resolves to leave Rochester although it pains her deeply, and she is forced to sleep outdoors and go hungry on the moors in her flight from Thornfield. However, this section is also where Jane proves to herself her endurance, her strength of principle, and her ability to forge new friendships. As she tells herself before leaving Thornfield, “I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself.” Ultimately this self-interest will make her relationships with others, including her eventual marriage, all the more meaningful and rewarding. Jane’s departure from Thornfield is perhaps the most important decision she makes in the novel. In Rochester she found the love for which she had always yearned, and Thornfield was the first real home she ever knew. In fleeing them, Jane leaves a part of herself behind. But living with Rochester as his mistress would require a self-compromise that Jane is not willing to make. Even before she learns of Bertha’s existence, Jane senses that in marrying Rochester she risks cementing herself into a position of inequality. She fears that Rochester would objectify her and that by “marrying above her station” she would come to the relationship already “in debt” to him. Now Jane sees more clearly than ever that a relationship with Rochester would mean the loss of her self-respect, and of her control over her life. Jane cannot bring herself to do what is morally wrong, simply out of weakness of will and emotional neediness. Despite the happiness and the sense of acceptance that Thornfield and Rochester’s love offer, Jane knows that staying would be a type of self-imprisonment. Jane must choose between emotional exile and spiritual and intellectual imprisonment. She knows she must flee while she having received a competing marriage proposal, Jane can now enter into marriage without feeling herself beholden to her husband. St. John’s character emerges forcefully in these chapters. As a potential husband to Jane, he offers a foil to the character of Rochester. Whereas Rochester is passionate and impetuous, St. John is cold, harsh, and clinical. While Jane often finds herself reminding Rochester of the importance of Christian morality, she finds the same morality in St. John overwhelming and threatening. This leads to St. John’s other important function: he provides an interesting comparison to the models of religion embodied in Helen Burns and Mr. Brocklehurst. Unlike the meek and forbearing Helen, St. John is active and even ambitious. He is not hypocritical like Brocklehurst, but he is so rigidly principled and lacking in empathy that his behavior is potentially just as destructive. Despite Jane’s protracted attempt to integrate Christian morality comfortably into her own life and behavior, St. John is a dangerous influence on her, because his forceful personality compels her obedience against her own internal feelings. Jane refuses to marry St. John because she does not love him, but St. John pressures Jane to ignore her feelings and submit to his powerful conception of necessary moral duty. Jane remains true to herself only with great difficulty, and with the help of the preternatural experience of hearing Rochester call out her name over the moors. In declining St. John’s proposal Jane escapes yet another threat to her freedom and her sense of self. Yet the very seriousness with which Jane considers his proposal leads her to an important realization about herself. Part of the reason she fled Thornfield was that she feared becoming a slave to her own passion and sacrificing her principles. By coming so close to marrying St. John, she demonstrates her ability to do the opposite: to sacrifice passion altogether and devote herself wholly to principle. Now Jane knows that returning to Rochester would not signify a weakness on her part. Moreover, she now appreciates more than ever what Rochester offered her. Having found herself on the threshold of a loveless marriage, she understands fully the importance of following not only her mind but also her heart. Summary: Chapter 36 Jane contemplates her supernatural experience of the previous night, wondering whether it was really Rochester’s voice that she heard calling to her and whether Rochester might actually be in trouble. She finds a note from St. John urging her to resist temptation, but nevertheless she boards a coach to Thornfield. She travels to the manor, anxious to see Rochester and reflecting on the ways in which her life has changed in the single year since she left. Once hopeless, alone, and impoverished, Jane now has friends, family, and a fortune. She hurries to the house after her coach arrives and is shocked to find Thornfield a charred ruin. She goes to an inn called the Rochester Arms to learn what has happened. Here, she learns that Bertha Mason set the house ablaze several months earlier. Rochester saved his servants and tried to save his wife, but she flung herself from the roof as the fire raged around her. In the fire, Rochester lost a hand and went blind. He has taken up residence in a house called Ferndean, located deep in the forest, with John and Mary, two elderly servants. Summary: Chapter 37 Jane goes to Ferndean. From a distance, she sees Rochester reach a hand out of the door, testing for rain. His body looks the same, but his face is desperate and disconsolate. Rochester returns inside, and Jane approaches the house. She knocks, and Mary answers the door. Inside, Jane carries a tray to Rochester, who is unable to see her. When he realizes that Jane is in the room with him, he thinks she must be a ghost or spirit speaking to him. When he catches her hand, he takes her in his arms, and she promises never to leave him. The next morning they walk through the woods, and Jane tells Rochester about her experiences the previous year. She has to assure him that she is not in love with St. John. He asks her again to marry him, and she says yes—they are now free from the specter of Bertha Mason. Rochester tells Jane that a few nights earlier, in a moment of desperation, he called out her name and thought he heard her answer. She does not wish to upset him or excite him in his fragile condition, and so she does not tell him about hearing his voice at Moor House. Summary: Chapter 38 Jane and Rochester marry with no witnesses other than the parson and the church clerk. Jane writes to her cousins with the news. St. John never acknowledges what has happened, but Mary and Diana write back with their good wishes. Jane visits Adèle at her school, and finds her unhappy. Remembering her own childhood experience, Jane moves Adèle to a more congenial school, and Adèle grows up to be a very pleasant and mild-mannered young woman. Jane writes that she is narrating her story after ten years of marriage to Rochester, which she describes as inexpressibly blissful. They live as equals, and she helps him to cope with his blindness. After two years, Rochester begins to regain his vision in one eye, and when their first child—a boy—is born, Rochester is able to see the baby. Jane writes that Diana and Mary have both found husbands and that St. John went to India as he had planned. She notes that in his last letter, St. John claimed to have had a premonition of his own approaching death. She does not believe that she will hear from St. John again, but she does not grieve for him, saying that he has fulfilled his promise and done God’s work. She closes her book with a quote from his letter, in which he begs the Lord Jesus to come for him quickly. Analysis: Chapters 36–38 Jane’s melodramatic discovery of the ruined Thornfield and her recounting of the story of Bertha Mason’s mad and fiery death lead to the novel’s last, brief stage at Ferndean, during which Jane and Rochester are able to marry at last. It is possible to question Jane Eyre’s proto-feminism on the grounds that Jane only becomes Rochester’s full equal (as she claims to be in the novel’s epilogue-like last chapter) when he is physically infirm and dependent on her to guide him and read to him—in other words, when he is physically incapable of mastering her. However, it is also possible that Jane now finds herself Rochester’s equal not because of the decline Rochester has suffered but because of the autonomy that she has achieved by coming to know herself more fully. No woman was ever nearer to her mate than I am: ever more absolutely bone of his bone, and flesh of his flesh. I know no weariness of my Edward’s society: he knows none of mine, any more than we each do of the pulsation of the heart that beats in our separate bosoms; consequently, we are ever together. (See Important Quotations Explained) Another problem that troubles some critics is the fact that Jane finds happiness in the novel only through marriage, suggesting that marriage constitutes the only route to contentment for women (after all, the “happy ending” for Diana and Mary, also, is that they find husbands). It could be argued that, in returning to Rochester, Jane sacrifices her long-sought autonomy and independence. Another way of looking at Jane’s marriage is that she doesn’t sacrifice everything, but enters into a relationship in which giving and taking occur in equal measure. Indeed, in order to marry Rochester Jane has had to reject another marriage, a marriage that would have meant a much more stifling and suppressed life for her. Moreover, in declining to marry St. John, Jane comes to the realization that part of being true to “who she is” means being true to her emotions and passions; part of what makes her herself is manifested in her relationships with others—in the giving of herself to other human beings. By entering into marriage, Jane does indeed enter into a “bond,” but in many ways this “bond” is also the “escape” that Jane has sought all along. In providing a happy ending for Jane, Brontë seems to suggest that individuals who manage to navigate the pressures and hypocrisies of established social and religious structures can eventually enter into lasting love. A woman who refuses to bend to class and gender prejudices, or to accept domination or oppression, might still find kindred hearts and a sense of spiritual community. Lastly, Brontë seems to suggest a way in which a woman’s quest for love and a feeling of belonging need not encroach upon her sense of self—need not restrict her intellectual, spiritual, and emotional independence. Indeed, Brontë suggests that it is only after coming to know oneself and one’s own strength that one can enter wholly into a well-rounded and loving relationship with another.