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Lord Byron: A Life of Love, Literature, and Rebellion, Appunti di Letteratura Inglese

British LiteratureRomantic PoetryLiterary Analysis

An in-depth biography of Lord Byron, a prominent English poet and peer. Born with a clubfoot and raised in poverty, Byron's life was marked by extreme sensitivity to his lameness and a deep longing for love and idealized beauty. He attended Harrow School and Trinity College, Cambridge, where he formed lifelong friendships and began his literary career. Byron's poetry, including 'Childe Harold's Pilgrimage' and 'Don Juan,' reflects his melancholy and disillusionment with the world, as well as his satiric wit and unique perspective on reality.

Cosa imparerai

  • How did Lord Byron's poetry reflect his feelings and perspectives?
  • What were some of the major events in Lord Byron's early life?
  • What were some of the significant relationships in Lord Byron's life and how did they influence his work?

Tipologia: Appunti

2021/2022

Caricato il 29/01/2022

Chiara020220
Chiara020220 🇮🇹

4.5

(10)

26 documenti

Anteprima parziale del testo

Scarica Lord Byron: A Life of Love, Literature, and Rebellion e più Appunti in PDF di Letteratura Inglese solo su Docsity! LORD BYRON/GEORGE GORDON (1788-1824) Byron was the son of the handsome and profligate Captain John (“Mad Jack”) Byron and his second wife, Catherine Gordon, a Scots heiress. After her husband had squandered most of her fortune, Mrs. Byron took her infant son to Aberdeen, Scotland, where they lived in lodgings on a meagre income; the captain died in France in 1791. George Gordon Byron had been born with a clubfoot and early developed an extreme sensitivity to his lameness. In 1798, at age 10, he unexpectedly inherited the title and estates of his great-uncle William, the 5th Baron Byron. His mother proudly took him to England, where the boy fell in love with the ghostly halls and spacious ruins of Newstead Abbey, which had been presented to the Byrons by Henry VIII. After living at Newstead for a while, Byron was sent to school in London, and in 1801 he went to Harrow, one of England’s most prestigious schools. In 1803 he fell in love with his distant cousin, Mary Chaworth, who was older and already engaged, and when she rejected him she became the symbol for Byron of idealized and unattainable love. He probably met Augusta Byron, his half sister from his father’s first marriage, that same year. In 1805 Byron entered Trinity College, Cambridge, where he piled up debts at an alarming rate and indulged in the conventional vices of undergraduates there. The signs of his incipient sexual ambivalence became more pronounced in what he later described as “a violent, though pure, love and passion” for a young chorister, John Edleston. Alongside Byron’s strong attachment to boys, often idealized as in the case of Edleston, his attachment to women throughout his life is an indication of the strength of his heterosexual drive. In 1806 Byron had his early poems privately printed in a volume entitled Fugitive Pieces, and that same year he formed at Trinity what was to be a close, lifelong friendship with John Cam Hobhouse, who stirred his interest in liberal Whiggism. Byron’s first published volume of poetry, Hours of Idleness, appeared in 1807. A sarcastic critique of the book in The Edinburgh Review provoked his retaliation in 1809 with a couplet satire, English Bards and Scotch Reviewers, in which he attacked the contemporary literary scene. This work gained him his first recognition. On reaching his majority in 1809, Byron took his seat in the House of Lords, and then embarked with Hobhouse on a grand tour. They sailed to Lisbon, crossed Spain, and proceeded by Gibraltar and Malta to Greece, where they ventured inland to Ioánnina and to Tepelene in Albania. In Greece Byron began Childe Harold’s Pilgrimage, which he continued in Athens. In March 1810 he sailed with Hobhouse for Constantinople (now Istanbul, Turkey), visited the site of Troy, and swam the Hellespont (present-day Dardanelles) in imitation of Leander. Byron’s sojourn in Greece made a lasting impression on him. The Greeks’ free and open frankness contrasted strongly with English reserve and hypocrisy and served to broaden his views of men and manners. He delighted in the sunshine and the moral tolerance of the people. Byron arrived back in London in July 1811, and his mother died before he could reach her at Newstead. In February 1812 he made his first speech in the House of Lords, a humanitarian plea opposing harsh Tory measures against riotous Nottingham weavers. At the beginning of March, the first two cantos of Childe Harold’s Pilgrimage were published by John Murray, and Byron “woke to find himself famous.” The poem describes the travels and reflections of a young man who, disillusioned with a life of pleasure and revelry, looks for distraction in foreign lands. Besides furnishing a travelogue of Byron’s own wanderings through the Mediterranean, the first two cantos express the melancholy and disillusionment felt by a generation weary of the wars of the post-Revolutionary and Napoleonic eras. In the poem Byron reflects upon the vanity of ambition, the transitory nature of pleasure, and the futility of the search for perfection in the course of a “pilgrimage” through Portugal, Spain, Albania, and Greece. In the wake of Childe Harold’s enormous popularity, Byron was lionized in Whig society. The handsome poet was swept into a liaison with the passionate and eccentric Lady Caroline Lamb, and the scandal of an elopement was barely prevented by his friend Hobhouse. She was succeeded as his lover by Lady Oxford, who encouraged Byron’s radicalism. During the summer of 1813, Byron apparently entered into intimate relations with his half sister Augusta, now married to Colonel George Leigh. He then carried on a flirtation with Lady Frances Webster as a diversion from this dangerous liaison. Seeking to escape his love affairs in marriage, Byron proposed in September 1814 to Anne Isabella (Annabella) Milbanke. The marriage took place in January 1815, and Lady Byron gave birth to a daughter, Augusta Ada, in December 1815. From the start the marriage was doomed by the gulf between Byron and his unimaginative and humorless wife; and in January 1816 Annabella left Byron to live with her parents, amid swirling rumours centring on his relations with Augusta Leigh and his bisexuality. The couple obtained a legal separation. Wounded by the general moral indignation directed at him, Byron went abroad in April 1816, never to return to England. Byron sailed up the Rhine River into Switzerland and settled at Geneva, near Percy Bysshe Shelley and Mary Godwin (soon to be Mary Shelley), who had eloped and were living with Claire Clairmont, Godwin’s half sister. (Byron had begun an affair with Clairmont in England.) In Geneva he wrote the third canto of Childe Harold (1816), which follows Harold from Belgium up the Rhine River to Switzerland. It memorably evokes the historical associations of each place Harold visits, giving pictures of the Battle of Waterloo (whose site Byron visited), of Napoleon and Jean-Jacques Rousseau, and of the Swiss mountains and lakes, in verse that expresses both the most aspiring and most melancholy moods. A visit to the Bernese Oberland provided the scenery for the Faustian poetic drama Manfred (1817), whose protagonist reflects Byron’s own brooding sense of guilt and the wider frustrations of the Romantic spirit doomed by the reflection that man is “half dust, half deity, alike unfit to sink or soar.” At the end of the summer the Shelley party left for England, where Clairmont gave birth to Byron’s daughter Allegra in January 1817. In October Byron and Hobhouse departed for Italy. They stopped in Venice, where Byron enjoyed the relaxed customs and morals of the Italians and carried on a love affair with Marianna Segati, his landlord’s wife. In May he joined Hobhouse in Rome, gathering impressions that he recorded in a fourth canto of Childe Harold (1818). He also wrote Beppo, a poem in ottava rima that satirically contrasts Italian with English manners in the story of a Venetian menage-à-trois. Back in Venice, Margarita Cogni, a baker’s wife, replaced Segati as his mistress, and his descriptions of the vagaries of this “gentle tigress” are among the most entertaining passages in his letters describing life in Italy. In the light, mock-heroic style of Beppo Byron found the form in which he would write his greatest poem, Don Juan, a satire in the form of a picaresque verse tale. The first two cantos of Don Juan were begun in 1818 and published in July 1819. Byron transformed the legendary libertine Don Juan into an unsophisticated, innocent young man who, though he delightedly succumbs to the beautiful women who pursue him, remains a rational norm against which to view the absurdities and irrationalities of the world. Upon being sent abroad by his mother from his native Sevilla (Seville), Juan survives a shipwreck en route and is cast up on a Greek island, whence he is sold into slavery in Constantinople. He escapes to the Russian army, participates gallantly in the Russians’ siege of Ismail, and is sent to St. Petersburg, where he wins the favour of the empress Catherine the Great and is sent by her on a diplomatic mission to England. The poem’s story, however, remains merely a peg on which Byron could hang a witty and satirical social commentary. His most consistent targets are, first, the hypocrisy and cant underlying various social and sexual conventions, and, second, the vain ambitions and pretenses of poets, lovers, generals, rulers, and humanity in general. Don Juan remains unfinished; Byron completed 16 cantos and had begun the 17th before his own illness and death. In Don Juan he was able to free himself from the
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